KRITIK ATAS CORAK PEMIKIRAN TEOLOGI ISLAM KH. SIRADJUDDIN ABAS
DOI:
https://doi.org/10.21580/teo.2016.27.2.1070Keywords:
Sunni, Mu’tazilah, Syafi’iyah, akal, wahyuAbstract
Abstract: The article aims to elaborate patterns of theological thought of KH Siradjuddin Abbas (1905-1980). In the midst of mainstream theological schools established in the Islamic world: traditionalists (Sunni) and rationalists (Mu'tazila), Abbas turns out consistently defend traditional theology. In theological thinking, Abbas positioned parallel to al-Ash'arite classical theology (Ahl al-Sunnah wa ’l-Jamā’ah). He stressed all a round of God, revelation paced and use the reason is very little. He put God as absolute ruler, do as His Will. Therefore, theology of Siradjuddin Abbas is very strong hold on revelation and theocentric pattern, and everything begins and centered on God, good or bad all determined by God. Thus theology Siradjuddin Abbas less in line with modern thinking, which is progressive and forward the reason. In other words, theology of Siradjuddin Abbas less actual and contextual for the purposes of contemporary social reality if that expected from such thinking is an applicative conceptual thinking.
Abstrak: Artikel ini bertujuan mengelaborasi corak pemikiran teologi K.H. Siradjuddin Abbas (1905-1980). Di tengah mainstream aliran teologi yang sudah mapan di dunia Islam: tradisionalis (Sunni) dan rasionalis (Mu’tazilah), Abbas ternyata konsisten membela teologi tradisional. Dalam pemikiran teologinya, Siradjuddin Abbas sejalan dengan pemikiran teologi klasik al-Asy’ariyah (Ahl al-Sunnah wa ’l-Jamā’ah). Ia menekankan segala suatu serba Tuhan, serba wahyu dan sangat sedikit menggunakan akal pikiran. Ia menempatkan Tuhan sebagai berkuasa mutlak semutlak-mutlaknya, berbuat sehendak-Nya. Karena itu, teologi Siradjuddin Abbas sangat kuat berpegang pada wahyu dan bercorak teosentris, dan segalanya bermula dan memusat pada Tuhan, baik atau buruk semua ditentukan oleh Tuhan. Dengan demikian teologi Siradjuddin Abbas yang bercorak tradisional ini kurang sejalan dengan pemikiran modern, yang bersifat progresif dan lebih mengedepankan akal. Dengan kata lain, teologi Siradjuddin Abbas yang bercorak tradisional kurang aktual dan kontekstual untuk keperluan realitas sosial kontemporer jika yang diharapkan dari pemikiran tersebut adalah sebuah pemikiran yang bersifat konseptual aplikatif.Downloads
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