HADIS QUDSI DALAM PERSPEKTIF PSIKOLOGI TRANSPERSONAL

Abdul Fatah Idris*  -  Universitas Islam Negeri Walisongo, Semarang, Indonesia

(*) Corresponding Author

Hadith Qudsi is a Hadith which its meaning and text come from the Prophet Muhammad SAW. The Koran and the Hadith also come from the revelation internally (from deep heart of the Prophet) and nonverbal (not words form). To understand the meaning hadith qudsi, the author uses the revelation theory through transpersonal psychology. The study found explanations that there are three categories of prophet speech: the Koran, hadith Nabawi, and hadith qudsi. These all come from the inspiration of Ilahi (the revelation of God), not in the form words or language. Then, the prophet created human language (texts) and applied them in his daily life.

Keywords: Teori Pewahyuan; Hadis Qudsi; Hadis Nabawi; Transpersonal psikologi

  1. Abdul ‘Adhîm az-Zarqânî, Manâhil al-‘Irfân, Kairo: Dâr al-Hadîts, 2001.
  2. Abû ‘Abdillah al-Qurthubî, Al-Jâmi’ li Ahkâm al-Qur`ân, cet. II, Kairo: Dâr al-Kutub al-Mishriyah, 1964
  3. Abû al-Qâsim az-Zamakhsyarî, Al-Kasysyâf ‘an Haqâ`iq Ghawâmidl at-Tanzîl, cet. III, Beirut: Dâr al-Kitâb al-‘Arabî, 1407 H.
  4. Abû al-Fidâ` Ibnu Katsîr, Tafsîr al-Qur`ân al-‘Adhîm, cet. I, Beirut: Dâr al-Kutub al-‘Ilmiyah, 1419 H.
  5. Abû Hâmid Al-Ghazâlî, Misykâtu al-Anwâr, , Kairo: ad-Dâr al-Qaumiyah li ath-Thabâ’ah wa an-Nasyr, tt.
  6. Abî Mu’âdz Thâriq bin ‘Iwadlullah, Al-Madkhal ilâ ‘Ilmi al-Hadîts, cet. I, Riyâdl: Dâr Ibnu ‘Affân, 2003.
  7. Al-Bukhârî, Shahîh al-Bukhârî, cet. II, Beirut: Dâr al-Kutub al-‘Ilmiyah, 2003.
  8. Al-Mufadlal bin Muhammad adl-Dlabbî, Al-Mufadldlaliyât, cet. VI, Kairo: Dâr al-Ma’ârif, tt.
  9. Fakhruddîn ar-Râzî, Tafsîr Mafâtîh al-Ghaib, Beirut: Dâr al-Kutub al-‘Ilmiyah, 2000.
  10. Fazlur Rahman, Islam, Chicago-Laodon: University of Chicago Press, 1979.
  11. Fuad Nashori, Agenda Psikologi Islam, cet. I, Yogyakarta: Pustaka Pelajar, 2002.
  12. Ibn ash-Shalâh, Fatâwâ Ibn ash-Shalâh, cet. I, Beirut: Maktabah al-‘Ulûm wa al-Hikam, 1407 H.
  13. Ibnu Mandhûr al-Anshârî, Lisânu al-‘Arab, cet. III, Beirut: Dâr Shâdir, 1414 H.
  14. Jawwâd Alî, tt., Al-Mufashashal fi Tarikhi al-‘Arab Qabla al-Islam, Universitas Baghdad, tt.
  15. Luthfallah Khaujah, Maudlû’ at-Tashawwuf, , Makkah al-Mukarramah: Maktabah al-Malik Fahd, 1432 H.
  16. Muhammad Fu`âd ‘Abdul Bâqî, Al-Mu’jam al-Mufahras li Alfâdh al-Qur`ân al-Karîm, 1364 H., Kairo: Dâr al-Hadîts, hal. 746-747.
  17. Muhammad Ibnu Jarîr ath-Thabarî, Jâmi’ al-Bayân fî Ta`wîl al-Qur`ân, cet. I, 2000, Mu`assasah ar-Risâlah.
  18. Muhammad bin Abû Syuhbah, Al-Wasîth fî ‘Ulûm wa Mushthalah al-Hadîts, tt., Beirut: Dâr al-Fikr al-‘Arabî.
  19. Nashr Hâmid Abû Zaid, Mafhûm an-Nash; Dirâsah fî ‘Ulûm al-Qur`ân, 1990, Mesir: Al-Hai`ah al-Mishriyah al-‘Âmmah li al-Kitâb.
  20. Sarlito Wirawan Sarwono, Berkenalan dengan Aliran-Aliran dan Tokoh-Tokoh Psikologi, cet. I, 1978, Jakarta: Penerbit Bulan Bintang,
  21. Syihâbuddîn Mahmûd al-Âlûsî, Tafsîr Rûh al-Ma’ânî, tt., Beirut: Dâr Ihyâ` at-Turâts al-‘Arabî,
  22. Taufik Adnan Amal, Rekonstruksi Sejarah al-Quran, cet. I, 2001, Yogyakarta: Forum kajian Budaya dan Agama (FkBA)
  23. Walsh, R. & Vaughan, F. "On transpersonal definitions". Journal of Transpersonal Psychology 1993
  24. Zakaria Ouzon, Jinâyah al-Bukhârî; Inqâdz ad-Dîn min Imâm al-Muhadditsîn, cet. I, 2004, Beirut: Riad El-Rayyes Books.

Open Access Copyright (c) 2018 Jurnal THEOLOGIA
Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
 

JURNAL THEOLOGIA

Published by The Faculty of Islamic Theology and Humanities
Universitas Islam Negeri Walisongo
Semarang - Indonesia

 
                                                               
Web
Analytics
View My Stats
apps