TASAWUF WUJŪDIYYAT: Tinjauan Ulang Polemik Penyesatan Hamzah Fansūrī oleh Shaykh Nūr al-Dīn al-Ranīrī
DOI:
https://doi.org/10.21580/teo.2018.29.1.2400Keywords:
Aceh, tasawuf wujūdiyyat, Hamzah Fansūrī, Nūr al-Dīn al-RanīrīAbstract
Abstract: This paper aims to revisit the polemic between Hamzah Fansūrī and Shaykh and Nūr al-Dīn al-Ranīrī about the apostasy of Wujūdiyyat Mysticism of Hamzah Fansūrī expressed by Nūr al-Dīn al-Ranīrī. This polemic of Wujūdiyyat and Waḥdat al-Wujūd in other term was not only interesting in its time. It is also relevant until now. Recent studies with a variety of disciplines have been working dozens of pieces on this problem. Based on research by using a set of research methods, it is found that the allegations filed by Shaykh Nūr al-Dīn al-Ranīrī against Hamzah Fansūrī are not proven. This shows that categorizing Hamzah Fansuri and his understanding as apostates is a misleading accusation.
Abstrak: Tulisan ini bertujuan untuk meninjau kembali polemik antara Hamzah Fansūrī Syekh dan Nūr al-Din al-Ranīrī tentang kesesatan tasawuf Wujūdiyyat Hamzah Fansūrī yang diungkapkan oleh Nūr al-Din al-Ranīrī. Polemik tentang Wujūdiyyat dan Waḥdat al-Wujūd dalam berbagai term tidak hanya menarik pada masanya, namun juga relevan sampai sekarang. Penelitian sebelumnya dengan berbagai disiplin ilmu telah menghasilkan puluhan karya tentang masalah ini. Berdasarkan hasil kajian dengan menggunakan seperangkat metode penelitian, ditemukan bahwa tuduhan yang diajukan oleh Shaykh Nūr al-Din al-Ranīrī terhadap Hamzah Fansūrī tidak terbukti. Hal ini menunjukkan bahwa mengkategorikan Hamzah Fansūrī dan pemahamannya sebagai murtad adalah tuduhan yang menyesatkan.Downloads
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