SIGNIFIKANSI REVITALISASI TASAWUF HAMKA DAN SAID NURSI BAGI KEHIDUPAN MASYARAKAT KONTEMPORER

Authors

  • Zaprulkhan Zaprulkhan STAIN Syeikh Abdurrahman Siddik Bangka Belitung

DOI:

https://doi.org/10.21580/teo.2013.24.2.326

Abstract

Abstract: This article makes an attempt to solve problems by discussing the 20th tasawuf reformation of Hamka and Said Nursi. The academic problems are: Why did Hamka and Said Nursi reform tasawuf by returning to Al-Qur’an and Sunnah?; What are the tasawuf reformation constructions of Hamka and Nursi?; What is the relevance of their tasawuf reformation in the contemporary religious life? In order to understand, elaborate, interpret, make meanings, and reveal the relevance to the contemporary social life, this article employs historical, philosophical, and integrative-interconnectivity approaches.The article finding shows that both Hamka and Said Nursi gave constructive critics and tasawuf reformation due to the factors of conditional-contextual, internal-substantial, and spiritual drought of the 20th century Muslim society. Both Hamka and Nursi made greater attempts to do Sufism ijtihad in formulating their Sufism discourse with moderate patterns so that they could be accessed by all society levels. Therefore, this moderate tasawuf can play more positive functional roles for extensive contemporary society with all aspects. Abstrak: Artikel ini berusaha memecahkan masalah dengan mendiskusikan reformasi tasawuf abad XX yang dilakukan oleh Hamka dan Said Nursi. Persoalan akademiknya adalah mengapa Hamka dan Said Nursi mereformasi dengan kembali kepada al-Quran dan Sunnah; apakah relevansi reformasi tasawuf mereka dalam kehidupan religious kontemporer? Untuk memahami, mengelaborasi, menafsirkan, mencari makna, dan memunculkan relevansi bagi kehidupan social kontemporer, artikel ini menggunakan pendekatan-pen-dekatan sejarah, filosofis, dan interkonektivitas-integratif. Temuan artikel ini menunjukkan bahwa Hamka dan Said Nursi memberikan kritik-kritik konstruktif dan reformasi tasawuf mereka berkaitan dengan faktor-faktor kondisional-kontekstual, internal-substansial, dan kekeringan spiritual masyarakat Muslim abad XX. Hamka dan Said Nursi telah melakukan usaha-usaha besar untuk ijtihad tasawuf dalam memformulasikan wacana tasawuf mereka dengan pola-pola moderat sehingga mereka bisa diakses oleh semua lapisan masyarakat. Karena itu, tasawuf moderat ini bisa memainkan peranan fungsional yang lebih positif bagi masyarakat kontemporer yang lebih luas dengan semua aspek. Keywords: sufisme, Hamka, Said Nursi, sufisme populer.

Downloads

Download data is not yet available.

References

Abdurrahman, Moeslim, Islam Sebagai Kritik Sosial, Jakarta: Erlangga, 2003.

Abu Rabi', Ibrahim ed., Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-i Nur,Albany: State University of New York, 2008.

Ali, Fakhry, “Hamka dan Masyarakat Islam Indonesia”, Prisma, No. 2 tahun 1983.

Armstrong, Karen, History of God,New York: Balantine Books, 1993.

Azra, Azyumardi, Menuju Masyarakat Madani, Bandung: Rosdakarya, 2000.

Barthes, Roland, Image, Music, Text, trans. Stephen Heath, London: Hill & Wang, 1977.

Esack, Farid, Qur’an, Leberation & Pluralism, England: Oneworld Publications, 1998.

Fromm, Erich, Psychoanalysis and Religion, New Haven: Yale University Press, 1997.

Hamka, Ayahku, Jakarta: Umminda, 1982.

Hamka, Pandangan Hidup Muslim, Jakarta: Bulan Bintang, 1992.

Hamka, Pelajaran Agama Islam, Jakarta: Bulan Bintang, 1996.

Hamka, Renungan Tasauf, Jakarta: Panjimas, 1985.

Hamka, Tafsir Al-Azhar, Juz XXIV, Jakarta: Panjimas, 1982.

Hamka, Tasauf Moderen, Jakarta: Pustaka Panjimas, 1970.

Hamka, Tasauf Perkembangan dan Pemurniannya, Jakarta: Panjimas, 1993.

Hofmann, Murad W., Bangkitnya Agama, terj. Abdullah Ali, Jakarta: Serambi, 2003.

Husaini, Adian, Wajah Peradaban Barat, Jakarta: Gema Insani Press, 2005.

Iqbal, Sir Muhammad, The Reconstruction of Religion Thought in Islam, Lahore: Art Press Suiwalan, 1981.

Jīlānī, Abd al-Qādir, al-Fatḥ all-Rabbanī, Beirut: Dār al-Fikr, 1988.

Kartanegara, Mulyadhi, IntegrasiIlmu, Bandung: Arasy, 2005.

Kartanegara, Mulyadhi, Menembus Batas Waktu, Bandung: Mizan, 2002.

Kuntowijoyo, Identitas Politik Umat Islam, Bandung: Mizan, 1997.

Lang, Jeffrey, Bahkan Malaikat Pun Bertanya, terj. Abdullah Ali Jakarta: Serambi, 2002.

Madjid, Nurcholish, Dialog Keterbukaan. Jakarta: Paramdina, 1998.

Madjid, Nurcholish, Islam Doktrin dan Peradaban, Jakarta: Paramadina, 1995.

Madjid, Nurcholish, Tradisi Islam, Jakarta: Paramadina, 1997.

Moore, Thomas, Care of The Soul, New Yor: Harper Collins, 1992.

Mulyati, Sri, dkk, Tarekat-Tarekat Muktabarah di Indonesia, Jakarta: Prenada Media Group, 2006.

Munawar-Rachman, Budhy (ed)., Ensiklopedi Nurcholish Madjid, Vol 3 Bandung: Mizan, 2006.

Musthafa M. Thahhan, Model Kepemimpinan dalam Amal Islam, terj. Musthalah Maufur, Jakarta: Robbani Press, 1997.

Nasr, Seyyed Hosein, Islam and the Plight of Modern Man,London: Longman Group, 1975.

Nasr, Seyyed Hosein, Man and Nature, London: Mandala Books, 1976.

Nasr, Seyyed Hosein,Tasauf Dulu & Sekarang, terj. Abdul Hadi, Jakarta: Pustaka Firdaus, 2002.

Nasution, Harun, Falsafat dan Mistisisme dalam Islam, Jakarata: Bulan Bintang, 1995.

Nursi, Said i, The Words, trans. Sukran Vahide, Istanbul: Sozler Nesriyat, 2002.

Nursi, Said, Al-Maktubat, terj. Ihsan Kasim Salih, Istanbul: Sozler Publications, 2001.

Nursi, Said, Al-Matsnawi al-‘Arabi al-Nuri, tarj. Ihsan Kasim Salih Istanbul: Sozler yayinevi, 1999.

Nursi, Said, Letters, trans. Sukran Vahide, Istanbul: Sozler Nesriyat, 2001.

Nursi, Said, Siratu Dzatiyah, tarj. Ihsan Kasim Salih, Istanbul: Sozler Nesriyat, 1998.

Nursi, Said, The Flashes, trans. Sukran Vahide, Istanbul: Sozler Society, 2000.

Nursi, Said, The Short Words, Translated by Sukran Vahide, Istambul: Sozlernesriyat, 1998.

Nursi, Said, The Words, trans. Sukran Vahide, Istanbul: Sozler Nesriyat, 2002.

Piliang, Yasraf A., Dunia Yang Berlari, Jakarta: Grasindo, 2004.

Piliang, Yasraf A., Dunia Yang Dilipat, Yogyakarta: Jalasutra, 2004.

Piliang, Yasraf A., Hiper Moralitas, Yogyakarta: Belukar, 2003.

Pojman, Louis P.,The Pursuit of Wisdom,USA: Wadsworth Publishing Company, 1998.

Qusyairy, al-Risālah al-Qusyairiyah,Beirur: Dār al-Khair, tth.

Rahman, Fazlur, Islam, Chicago: University of Chicago Press, 1979.

Rahman, Fazlur, Islamic Methodology in History, Islam abad: The Islamic Research Institute, 1984.

Rakhmat, Jalaluddin, Meraih Kebahagiaan, Bandung: Simbiose Rekatama, 2004.

Rakhmat, Jalaluddin, Psikologi Agama, Bandung: Mizan, 2003.

Rakhmat, Miftah F. (ed.), Catatan Kang Jalal, Bandung: Rosdakarya, 1997.

Ricoeur, Paul, Hermeneutics and The Human Sciences, trans. John B. Thompson, Cambridge: Cambridge University Press, 1982.

Rumi, Jalaluddin, Discourse of Rumi, trans. A.J. Arberry, Malaysia: Selangor, 1996.

Schimmel, Annemarie, Dimensi Mistik dalam Islam, terj. Sapardi Djoko Damono dkk., Jakarta: Pustaka Firdaus, 2003.

Schuon, Frithjof, The Trannscendent Unity of Religions, ILLinois: Theosophical Publishing House, 1984.

Seligman, Martin, Authentic Happiness, terj. Eva YuliaNukman, Bandung: Mizan, 2005.

Shah, Idries, The Sufis, London: The Octagon Press, 1989.

Shahrur, Muhammad, Hermeneutika Al-Quran, terj. Sahiron Syamsuddin dan Burhanuddin Dzikri, Yogyakarta: Elsaq, 2004.

Shahrur, Muhammad, Tirani Islam, terj. S. Zuhri Qudsi dan B. Syamsul Fatah, Yogyakarta: LkiS, 2003.

Shomogaki, Kazuo, Kiri Islam, terj. M. Imam Aziz dan M. Jadul Maula, Yogyakarta: LkiS, 2004.

Sirry, Mun’im A. ed., Fiqih Lintas Agama, Jakarta: Paramadina, 2004.

Smith, Huston, Forgotten Truth New York: Harper Collins, 1992.

Smith, Huston, The World Religion New York: Harper Collins, 1991.

Tafsir, Ahmad, Filsafat Ilmu Bandung: Rosdakarya, 2004.

Tim Universitas Al-Azhar, Aa-Taṣawuf wa Rasā’il al-Nūr Li Nursī, Cairo: Sozler Publication, 2006.

Vahide,Sukran, Bediuzzaman Said Nursi, Istanbul: Sozler Nesriyat, 2000.

Yazdi, Mehdi Hairi, Menghadirkan Cahaya Tuhan, terj, Ahsin Muhammad, Bandung: Mizan, 2003.

Zohar, Danah,dan Ian Marshall, SQ: Memanfaatkan Kecerdasan Spiritual dalam Berpikir Integralistik dan Holistik untuk Memaknai Kehidupan, Penerjemah Rahmani Astuti, Bandung: Mizan, 2001.

Downloads

Issue

Section

Articles