PERGESERAN MITOLOGI PESANTREN DI ERA MODERN
Article Sidebar
Main Article Content
Abstract
The main problem of this study is how to root, pattern and function of beliefs about karamah of the kiai pesantren Futuhiyyah Mranggen Demak and the extent of the shift of mythology that occurred at the school in line with the social changes in the modern era. This study is a field research. The paradigm used in this study is a qualitative paradigm, because the study intended to find meaning. The findings of this study is that the lives of the kiai in the pesantren Futuhiyyah also widely covered by the myths of “kiaiship”, it is a belief that the kiai has karamah.
Downloads
Article Details
Copyright and Licensing
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. In line with the license, authors and users (readers, etc.) are allowed to share and adapt the material. In addition, the material must be given appropriate credit, provided with a link to the license, and indicated if changes were made. If authors remix, transform or build upon the material, authors must distribute their contributions under the same license as the original.
References
Babbie, E, The Practice of Social Research, Belmont, CA: Wadsworth, 1985.
Barry, H and Schlegel, Cross Cultural Samples and Codes, Pittsburgh: University of Pittsburgh Press, 1980.
Becker, H and Geer, B, “Participant Observation: The Analysis of Qualitative Field Data,” in R. N. Adam and J. J. Preiss (ed.), Human Organization Research, Homewood: Dorsey (For The Society for Applied Anthropology).
Boland, B.J and I. Fardjon (ed.), Islam in Indonesia: A Bibliographical Survey, Dordrecht: Foris, 1983.
Bruinessen, Martin Van, “Kitab Kuning: Books in Arabic Script Used in The Pesantren Millieu,” Bijdragen Tot de Taal-Land en Volkenkunde, 1999.
Bruinessen, Martin Van, Tarekat Naqsyabandiyyah di Indonesia, Bandung: Mizan, 1993.
Dhofier, Zamakhsyary, Tradisi Pesantren: Studi tentang Pandangan Hidup Kiai, Jakarta: LP3ES, 1989.
Dirdjosanjoto, Pradjarta, Memelihara Umat: Kiai Pesantren – Kiai Langgar di Jawa, Yogyakarta: LKiS, 1998.
Garna, Yudhistira K., Teori-teori Sosio-Antropologi: Dasar, Konsep dan Posisi, Bandung: Yudhistira Press, 1999.
Harits, Busyairi, Ilmu Laduni dalam Perspektif Pendidikan Modern, Yogyakarta: Pustaka Pelajar, 2006.
Kalpan, David, Teori Budaya, Yogyakarta: Pustaka Pelajar, 1997.
Kuntowijoyo, “Demi Islam, Demi Indonesia, dari Mitos, Ideologi ke Ilmu Pengetahuan,” pengantar dalam Post Islam Liberal, Bekasi: Gugus Press, 1999.
Martin, Roderick, Sosiologi Kekuasaan, Jakarta: Rajawali Pers, 1999.
Marzali, Amri, “Pengantar” dalam Jame P. Spradley, Metode Etnografi, Yogyakarta: Tiara Wacana, 1997.
Masyhuri, Aziz, al-Fuyudh al-Rabbaniyyah, Surabaya: Khalista, 2006.
Nafis, Muhammad Wahyuni (ed.), Rekonstruksi dan Renungan Religius Islam, Jakarta: Paramadina, 1996.
Pranowo, M. Bambang, Islam Faktual: Antara Tradisi dan Relasi Kuasa, Yogyakarta: Adicitra Karya Nusa, 1998.
a-Sakandari, Ibnu Athaillah, al-Hikam, Yogyakarta: Pustaka Alif, 2003.
Saputra, Heru S.P., Memuja Mantra, Yogyakarta: LKiS, 2007.
Turmudi, Endang, Perselingkuhan Kiai dan Kekuasaan, Yogyakarta: LKiS, 2004.
Muhammad Ulul Fahmi, Ulama Besar Indonesia: Biografi dan Karyanya, Kendal: Pustaka Amanah Kendal, 2007.