ORIENTALISME ANTARA LAWAN DAN KAWAN: Telaah Historis Transformasi Perkembangan Orientalisme, Imperialisme, dan Evangelisme
DOI:
https://doi.org/10.21580/wa.v15i2.535Abstract
Abstract
This paper seeks to explore whether such construction was behind the emergence of the phenomenon of orientalism, imperialism and evangelicalism. To examine the historical correlation, while reconstructing the new identity of Islam and Western civilization. Thoose phenomenons are analyzed in this paper to see the diachronic development objectively and comprehensively. From this it can be concluded that Tulian Orientalism transformed form of movement imperilisme Western and Christian missionarisme phisical-material nature, become more institutionalized academic topics and tend menginggalkan roots of its emergence. Awareness of this transformation is expected to open dialogue between the parties in a cooperative effort towards the interests of a better humanity.
Kata Kunci: orientalisme, imperialisme dan evangelism
Downloads
References
References
A. Muin (1978) Orientalisme dan Studi tentang Islam. Jakarta: Bulan Bintang.
Ahmad Hamid Ghurab (1991) Menyingkap Tabir Orientalisme. terj. A.M. Basalamah.
Jakarta: Pustaka al-Kautsar
Ahmad Sahal (1992) “Orientalisme: Hegemoni Kultural”. Jurnal Ulumul Qur’an. Vol. 3.
No. 4.
Ahmad Syafi’i Ma’arif (1992) “Orientalisme Mengapa Dicurigai?” Jurnal Ulumul Qur’an.
Vol. 3. No. 2.
Alwi Shihab (1999) Islam Inklusif: Menuju Sikap Terbuka dalam Beragama. Bandung: Mizan.
Azyumardi Azra (1996) Pergolakan Politik Islam: dari Fundamentalisme. Modernisme hingga Post-Modernisme. Jakarta: Paramadina.
Badri Yatim (2000) Sejarah Peradaban Islam. Jakarta: Rajawali Press.
Edmund Burke (1995) “Orientalism” dalam John L. Esposito (ed.) The Oxford Encyclopaedia of the Modern Islamic World. New York. Oxford: Oxford University Press. Vol III.
Edward W. Said (2002) Covering Islam. terj. Apri Danarto. Yogyakarta: Penerbit Jendela.. Edward W. Said (1996) Orientalism. terj. Bandung: Pustaka.
Evangecalism. Microsoft Encarta® Premium Encyclopedia 2006. Redmon WA: Microsoft
Corporation. 2006.
Harun Nasution (1985) Islam Ditinjau dari Berbagai Aspeknya. jilid I. Jakarta: UI Press. Hasan Hanafi (2003) Cakrawala Baru Peradaban Global: Revolusi Islam untuk Globalisme.
Pluralisme. dan Egaliterisme Antar Peradaban. Yogyakarta: IRCiSOD.
Hasan Hanafi (2000) Oksidentalisme: Sikap kita terhadap Tradisi Barat. .Jakarta: Paramadina.
Ihsan Ali Fauzi (1992) “Orientalisme di Mata Orientalis: Maxim Rodinson tentang Citra dan Studi Barat atas Islam”. Jurnal Ulumul Qur’an. No. 2.
Karel A. Steenbrink (1992) “Berdialog dengan Karya-karya Kaum Orientalis”. Jurnal ulumu Qur’an. Vol. 3 No. 3.
Lutfi As-Syaukani (1994) “Oksidentalisme: Kajian Barat setelah Kritik Orientalis”. Jurnal
Ulumul Qur’an. Vol. 5 No. 5 dan 6.
M Amin Abdullah (1992) “Kita juga Memerlukan Oksidentalisme”. Jurnal Ulumul Qur’an.
Vol. 3 No 4.
M Amin Abdullah (2001) “Pengantar” dalam Ricard C. Martin. (ed.) Pendekatan Kajian
Islam dalam Studi Agama. terj. Surakarta: Muhammadiyah University Press.
Madjid Fakhri (1986) Sejarah Filsafat Islam. terj. Jakarta: Pustaka Jaya..
Muhammad Arkoun. “Islamic Studies” dalam Esposito (ed.) The Oxford Encyclopedia.
Vol. II
Muhtar Aziz (1990) “Islam di Andalusia dan Hilangnya dari Semenanjung Siberia”.
Disertasi. Jakarta: IAIN Syarif Hidayatullah.
Musthafa Hasan al-Syibai (1997) Membongkar Kepalsuan Orientalisme. terj. Ibnu Burdah.
Yogyakarta: Mitra Pustaka.
Musyrifah Sunanto (1991) Sejarah Kebudayaan Islam: Perkembangan Intelektual Muslim.
Jakarta: Perkasa.
Nurcholis Madjid (1997) Kaki Langit Peradaban Islam. Jakarta: Paramadina.
Olaf Schuman (1996) “Persepsi Diri dan Persepsi Majemuk di Barat”. dalam M Natsir Tamara dan Elsa Peldi Taher (ed.) Agama dan Dialog Antar-Peradaban. Jakarta: Paramadina.
Phillip K. Hitti (1974) History of The Arabs. London: The Mac Millan Press Ltd.
Richard C. Martin (2001) “Islam dan Studi Agama” dalam Richard C. Martin (ed) Pendekatan Kajian Islam dalam Studi Agama. terj. Surakarta: Muhammadiyah University Press.
Samuel P Huntington (1998) The Clash of Civilizations and the Remaking of World
Order. London: Touchstone Books.
Samuel P Huntington. “Benturan antar Peradaban Masa Depan Politik Dunia” dan beberapa komentar tentang tesis Huntington oleh: Dewi Fortuna Anwar. A. Dahana. Riza Sihbudi. Donald K. Emerson. dalam Jurnal Ulumul Qur’an. No. 5. Vol. 4. Th.
dan No. 2. Vol. 5. Th. 1994.
Sayyed Husain Nashr (1994) Islam Tradisi di Tengah Kancah Dunia Modern. terj.
Bandung: Pustaka.
W. Montgomery Watt (1993) “The Study of Islam by Orientalists”. diterjemah oleh Alef
Theria Wasim dalam Journal al-Jami’ah. No. 53 Th. 1993.
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
