Muhammadiyah and Civil Society: Critical Network, Patterns of Criticism, and Challenges
DOI:
https://doi.org/10.21580/ws.29.2.11557Keywords:
civil society, Muhammadiyah, critical networkAbstract
Muhammadiyah is an Islamic organization that aims to form a charitable civil society and has a productive and independent network from the state. Muhammadiyah carries out a critical function in carrying out checks and balances for the state. This is done by using the criticality network. This study discusses critical networks, patterns of spreading criticism, and challenges for Muhammadiyah. This research is library research with a qualitative approach. The data collection technique used is a literature study, which is strengthened by interviews with related elements. The results of this study indicate that Muhammadiyah's critical network is divided into two, namely formal and non-formal networks. The pattern of spreading criticism is in the form of a pyramid. Nevertheless, Muhammadiyah faces challenges such as the exclusivity of thought, accommodation to “progressive” institutions affiliated with Muhammadiyah, and debates over concepts that are generally born from the womb of Western thought. This research shows that Muhammadiyah as civil society has a productive network to carry out checks and balances to the state. As a developing civil society, it still has challenges to overcome.
Downloads
References
Alfian. (2010). Politik Kaum Modernis: Perlawanan Muhammadiyah terhadap Kolonialisme Belanda (M. Husein (trans.)). Al-Wasath Publishing House.
Azra, A. (2004). Menuju Masyarakat Madani: Gagasan, Fakta, dan Tantangan. Remaja Rosyda Karya.
Azra, A. (2020, April 30). Wabah Corona dan Masyarakat Sipil. Republika.co.id. https://www.republika.co.id/berita/q9jyp3318/wabah-corona-dan-masyarakat-sipil
Badan Pusat Statistik. (2015). Proyeksi Penduduk Indonesia 2015-2045 Hasil SUPAS 2015. https://www.bps.go.id/publication/2018/10/19/78d24d9020026ad95c6b5965/proyeksi-penduduk-indonesia-2015-2045-hasil-supas-2015.html
Baidhawy, Z. (2015). The Muhammadiyah’s Promotion of Moderation. American Journal of Islam and Society, 32(3), 69–91. https://doi.org/10.35632/ajis.v32i3.271
Burhani, A. N. (2014, November 14). Absennya Muhammadiyah. Dikti Litbang Muhammadiyah. https://diktilitbangmuhammadiyah.org/id/absennya-muhammadiyah/
Castells, M. (2008). The New Public Sphere: Global Civil Society, Communication Networks, and Global Governance. The Annals of the American Academy of Political and Social Science, 616(1), 78–93. https://doi.org/10.1177/0002716207311877
Fanani, A. F. (2015). Muhammadiyah, Politik Alokatif, dan Politik Kebangsaan. In Islam Berkemajuan untuk Peradaban Dunia: Refleksi dan Agenda Muhammadiyah ke Depan (pp. 187–220). Mizan Pustaka.
Fitria, V., & Sutrisnowati, S. A. (2013). Civil Society, Konsep Ummah dan Masyarakat Madani. Humanika, 13(1), 11–23. https://doi.org/10.21831/hum.v13i1.3199
Graham, G. (2013). Adam Ferguson as a Moral Philosopher. Philosophy, 88(4), 511–525. https://doi.org/10.1017/S0031819113000570
Haq, F. R. U. (2015, July 29). Muhammadiyah Pasca Din Syamsuddin. Detiknews. https://news.detik.com/kolom/d-2978534/muhammadiyah-pasca-din-syamsuddin
Hikam, M. A. S. (2000). Islam, Demokratisasi, dan Pemberdayaan Civil Society. Erlangga.
Jb, M. C., & Darmawan, L. (2016). Wacana Civil Society (Masyarakat Madani) di Indonesia. Jurnal Sosiologi Reflektif, 10(2), 35–64. https://doi.org/10.14421/jsr.v10i2.1157
Jenuri, J. (2016). Pembaharuan Pendidikan Islam di Sekolah Dasar menuju Masyarakat Madani. EduHumaniora: Jurnal Pendidikan Dasar, 1(2). https://doi.org/10.17509/eh.v1i2.2732
Jung, E. (2014). Islamic Organizations and Electoral Politics in Indonesia: The Case of Muhammadiyah. South East Asia Research, 22(1), 73–86. https://doi.org/10.5367/sear.2014.0192
Kamil, S. (2013). Pemikiran Politik Islam Tematik: Agama dan Negara, Demokrasi, Civil Society, Syariah dan HAM, Fundamentalisme, dan Antikorupsi. Kencana.
Kastrati, A. (2016). Civil Society from Historical to Contemporary Perspectives. European Journal of Multidisciplinary Studies, 1(1), 64–68. https://doi.org/10.26417/ejms.v1i1.p64-68
Kenny, M. (2016). Civil Society. In Encyclopedia Britannica. https://www.britannica.com/topic/civil-society
Mead, E. D. (1882). Hegel’s Philosophy of the State. The Journal of Speculative Philosophy, 16(1), 71–84. htttps://www.jstor.org/stable/25667892
O’Leary, B. (1997). On the Nature of Nationalism: An Appraisal of Ernest Gellner’s Writings on Nationalism. British Journal of Political Science, 27(2), S0007123497000112. https://doi.org/10.1017/S0007123497000112
PP Muhammadiyah. (2010). Berita Resmi Muhammadiyah: Tanfidz Keputusan Muktamar Satu Abad Muhammadiyah (Muktamar Muhammadiyah ke-46). Surya Sarana Grafika.
PP Muhammadiyah. (2015). Berita Resmi Muhammadiyah: Tanfidz Keputusan Muktamar Muhammadiyah ke-47. Gramasurya.
Rahardjo, M. D. (2010). Mengkaji Ulang Muhammadiyah sebagai Organisasi Islam Berorientasi Pembaruan. In Satu Abad Muhammadiyah: Mengkaji Ulang Arah Pembaruan (pp. 2–16). Paramadina & LSAF.
Rosyada, D., Ubaidillah, A., Razak, A., Sayuti, W., & Salim, M. A. (2000). Pendidikan Kewarganegaraan (Civil Education): Demokrasi, Hak Asasi Manusia dan Masyarakat Madani. Prenada Media.
Setiadi, O. (2013). Islam dan Civil Society: Pergerakan Hizmet di Indonesia sebagai Tipologi Civil Society Budaya. Impressa.
Spurk, C. (2015). Understanding Civil Society-History, debates, and contemporary approaches. In T. Paffenholz (Ed.), Civil Society and Peacebuilding: A Critical Assessment. Lynne Rienner Publishers.
Suhelmi, A. (2004). Pemikiran Politik Barat: Kajian Sejarah Per-kembangan Pemikiran Negara, Masyarakat, dan Kekuasaan. Gramedia Pustaka.
Wibowo, I. (2011). Negara dan Bandit Demokrasi. Kompas Media Nusantara.
Downloads
Published
How to Cite
Issue
Section
License
Copyright and Licensing
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. In line with the license, authors and users (readers, etc.) are allowed to share and adapt the material. In addition, the material must be given appropriate credit, provided with a link to the license, and indicated if changes were made. If authors remix, transform or build upon the material, authors must distribute their contributions under the same license as the original.