The Embodiment of Faith to Social Responsibility by the Tastafi Community in Aceh

Muhammad Riza  -  Department of Early Childhood Education, Faculty of Tarbiyah, Institut Agama Islam Negeri Takengon, Indonesia
Ibnu Qodir*  -  Department of Islamic Banking, Faculty of Shari’a, Da’wa and Ushuluddin, Institut Agama Islam Negeri Takengon, Takengon, Indonesia

(*) Corresponding Author

The Tastafi study group, one of Acehnese majlis ta‘līm, holds significant importance in shaping religious knowledge and moral values in Aceh, a province widely recognized for its deep-rooted religious traditions. This study investigates the impact of the Tastafi study group on Aceh society's religious understanding and morality. This research used a qualitative approach involving in-depth interviews with 30 participants of the Tastafi study group from various social and educational backgrounds. The collected data were analyzed thematically and employed Fowler’s faith development theory and Carroll’s social responsibility theory. The findings demonstrate that the Tastafi study group profoundly impacts religious understanding and morality in Aceh society. The study group also played a pivotal role in fostering compassion, empathy, and social responsibility among its participants. Moreover, the study group contributed to unity, teamwork, and social cohesion within the Aceh community.

Keywords: morality; religious understanding; Tastafi

  1. Abidin, Z., & Wijayanti, I. (2022). Peranan pendidikan moral dan kontrol diri Lawrence Kohlberg dalam penanggulangan anarkhisme remaja. Inspirasi (Jurnal Kajian dan Penelitian Pendidikan Islam, 6(2), 121–139. https://ejournal.undaris.ac.id/index.php/inspirasi/article/view/375
  2. Akbar, T. S. (2015). Manusia dan pendidikan menurut pemikiran Ibn Khaldun dan John Dewey. Jurnal Ilmiah Didaktika, 15(2), 222–243. https://doi.org/10.22373/jid.v15i2.582
  3. Arif, M. (2012). Pendidikan Agama Islam inklusif-multikultural. Jurnal Pendidikan Islam, 1(1), 1–18. https://doi.org/10.14421/jpi.2012.11.1-18
  4. Arifin, M. (2023). The impact of recitation and zikr Tastafi on religious social life; Studies in the city areas of Banda Aceh, Pidie, and North Aceh. Tribakti: Jurnal Pemikiran Keislaman, 34(1), 95–110. https://doi.org/10.33367/tribakti.v34i1.3035
  5. Aziz, M. A., Abdullah, M. R. H., & Ibrahim, A. (2019). The influence of taklim activities on communal harmony in Aceh. International Journal of Innovation, Creativity, and Change, 7(1), 148–164.
  6. Bahri, S. (2015). Implementasi pendidikan karakter dalam mengatasi krisis moral di sekolah. Ta’allum: Jurnal Pendidikan Islam, 3(1), 57–76. https://doi.org/10.21274/taalum.2015.3.1.57-76
  7. Beyers, J. (2017). Religion and culture: Revisiting a close relative. HTS Teologiese Studies / Theological Studies, 73(1). https://doi.org/10.4102/hts.v73i1.3864
  8. Capps, W. H. (1995). Religious studies: The making of a discipline. Fortress Press.
  9. Carroll, A. B. (2009). A history of Corporate Social Responsibility. In The Oxford handbook of Corporate Social Responsibility (pp. 19–46). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199211593.003.0002
  10. Daulay, N. (2015). Pendidikan karakter pada anak dalam pendekatan Islam dan psikologi. Miqot: Jurnal Ilmu-Ilmu Keislaman, 39(1). https://doi.org/10.30821/miqot.v39i1.51
  11. Devi, I. (2018). Gerakan keagamaan, politik dan sosial Majlis Taklim Sirul Mubtadin di Bireuen. [Undergraduate thesis]. UIN Ar-Raniry Banda Aceh.
  12. Eickelman, D. F. (1982). The Study of Islam in Local Contexts. In R. C. Martin (Ed.), Contributions to Asian Studies (Vol. 17).
  13. Faizin, T., Hatta, M., & Abdullah, A. (2019). Tastafi communication strategy in the development of Madani community. Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences, 2(2), 271–283. https://doi.org/10.33258/birci.v2i2.260
  14. Fathurrahman, F. (2020). Hakikat nilai hormat dan tanggung jawab perspektif Thomas Lickona & perspektif Islam (Sebuah pendekatan integratif-intorkonektif). Al-Tarbawi Al-Haditsah: Jurnal Pendidikan Islam, 5(2), 181–203. https://doi.org/10.24235/tarbawi.v5i2.6576
  15. Fowler, J. W., Streib, H., & Keller, B. (2004). Manual for faith development research. https://doi.org/10.13140/2.1.4232.4804
  16. Hakim, L., Ishomuddin, I., Tobroni, T., & Khozin, K. (2020). Pendidikan Islam integratif: Best practice integrasi Pendidikan Agama Islam dalam kurikulum Pendidikan Tinggi. Gestalt Media.
  17. Howard, S. (2002). A spiritual perspective on learning in the workplace. Journal of Managerial Psychology, 17(3), 230–242. https://doi.org/10.1108/02683940210423132
  18. Ikhwan, A. (2014). Integrasi pendidikan Islam (Nilai-nilai islami dalam pembelajaran). Ta’allum: Jurnal Pendidikan Islam, 2(2), 179–194. https://doi.org/10.21274/taalum.2014.2.2.179-194
  19. Islammiyati, A. (2022). Nilai-nilai keteladanan dalam film Kulari ke Pantai dan relevansinya dengan pendidikan karakter menurut Thomas Lickona. [Undergraduate thesis]. IAIN Ponorogo.
  20. Listari, L. (2021). Dekadensi moral remaja (Upaya pembinaan moral oleh keluarga dan sekolah). Jurnal Pendidikan Sosiologi dan Humaniora, 12(1), 7–12. https://doi.org/10.26418/j-psh.v12i1.46320
  21. Manshur, F. M. (2020). Typical literary works of pesantren on righteousness teaching within cultural transformation. Journal of Social Studies Education Research, 11(4), 114–148. https://jsser.org/index.php/jsser/article/view/2745
  22. Maulana, N. (2019). Majelis Tastafi dan gerakan keagamaan di Aceh. [Undergaduate thesis]. UIN Ar-Raniry.
  23. Muliana, Y., Siregar, M., & Marimbun, M. (2022). Religiositas Jamaah Tasawuf Tauhid Fiqh (TASTAFI) di Masjid Raya Darul Falah Kota Langsa. Implementation of Islamic Counseling, 1(1), 1–11. https://doi.org/10.57081/iic.v1i1.22
  24. Nudin, B. (2020). Konsep pendidikan Islam pada remaja di era disrupsi dalam mengatasi krisis moral. Literasi (Jurnal Ilmu Pendidikan), 11(1), 63–74. https://doi.org/10.21927/literasi.2020.11(1).63-74
  25. Rahmadania, S., Sitika, A. J., & Darmayanti, A. (2021). Peran pendidikan agama Islam dalam keluarga dan masyarakat. Edumaspul: Jurnal Pendidikan, 5(2), 221–226. https://doi.org/10.33487/edumaspul.v5i2.1978
  26. Rahmawati, N., Utomo, D., & Anggraeni, A. D. (2017). Transformative power of Islamic study groups: A case study in Aceh, Indonesia. International Journal of Social Science and Humanity, 7(2), 66–71. https://doi.org/10.18178/ijssh.2017.7.2.830
  27. Razali, R. (2019). Peran strategis Majlis Pengajian dan Zikir TASTAFI dalam penguatan pendidikan Islam dan pembinaan ummat di Aceh. Jurnal At-Tarbiyyah: Jurnal Ilmu Pendidikan Islam, 5(1), 20–35. https://ejournal.iaialaziziyah.ac.id/index.php/jiat/article/view/542
  28. Ribhan, R., & Yusuf, N. (2016). Pengaruh moral kognitif pada kinerja keperilakuan dan kinerja hasil tenaga penjualan. Jurnal Manajemen Teori dan Terapan| Journal of Theory and Applied Management, 6(1), 67–78. https://doi.org/10.20473/jmtt.v6i1.2660
  29. Riza, M., Maskuri, M., & Mistar, J. (2022). The articulation of Islamic multicultural education of Dayah Mudi Mesra al-Aziziyah network in Aceh peace. International Journal of Islamic Education, Research and Multiculturalism (IJIERM), 4(2), 119–134. https://doi.org/10.47006/ijierm.v4i2.136
  30. Sahin, A. (2018). Critical issues in Islamic education studies: Rethinking Islamic and Western liberal secular values of education. Religions, 9(11), 335. https://doi.org/10.3390/rel9110335
  31. Samsudin, U. (2020). Pendidikan demokrasi dalam kurikulum bermuatan ideologi pada institusi pendidikan Islam. Eduprof: Islamic Education Journal, 2(2), 261–277. https://doi.org/10.47453/eduprof.v2i2.37
  32. Setyabudi, M. N. P., & Hasibuan, A. A. (2017). Pengantar studi etika kontemporer: Teoritis dan terapan. Universitas Brawijaya Press.
  33. Skerrett, A. (2014). Religious literacies in a secular literacy classroom. Reading Research Quarterly, 49(2), 233–250. https://doi.org/10.1002/rrq.65
  34. Sunarso, A. (2020). Revitalisasi pendidikan karakter melalui internalisasi Pendidikan Agama Islam (PAI) dan budaya religius. Jurnal Kreatif: Jurnal Kependidikan Dasar, 10(2), 155–169. https://doi.org/10.15294/kreatif.v10i2.23609
  35. Tan, C. (2007). Islam and citizenship education in Singapore. Education, Citizenship and Social Justice, 2(1), 23–39. https://doi.org/10.1177/1746197907072124
  36. Wildan, T. (2022). The contribution of Majelis Taklim Tastafi in shaping the spiritual dimension of Langsa City community. Hayula: Indonesian Journal of Multidisciplinary Islamic Studies, 6(2), 205–226. https://doi.org/10.21009/hayula.006.02.04
  37. Zulfikar, Z., & Muhibuddin, M. (2022). Tastafi organisasi keagamaan ulama Dayah di Aceh. Ulil Albab: Jurnal Ilmiah Multidisiplin, 1(11), 4120–4128. https://doi.org/10.56799/jim.v1i11.1023

Open Access Copyright (c) 2023 Ibnu Qodir Qodir
Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Publisher:
Institute for Research and Community Services (LP2M)
Universitas Islam Negeri Walisongo Semarang, Rectorate Building, 3rd Floor
Jl. Prof. Hamka - Kampus 3, Tambakaji Ngaliyan 50185, Semarang, Central Java, Indonesia
Email: walisongo@walisongo.ac.id

 

 
apps