Interaksi Kaum Sufi dengan Ahli Hadis: Melacak Akar Persinggungan Tasawuf dan Hadis
DOI:
https://doi.org/10.21580/jish.22.2520Keywords:
hadis, hadis transmission, sufis, transmitters, understanding hadisAbstract
This article examines the root of intersection between the study of Sufism and Hadith through the interaction between Sufis with the Hadis Transmitters (Ahl al-Hadis). A historical approach used in this research. The result founded that some early Sufis identified as active and credible transmitters of Hadis. Early Sufis generations already applied the exoteric views or irfani perspective toward understanding the Hadis. This view is a pillar for them to get the significance of the Prophetic traditions. It stated that early Sufis make the Prophet attitude as an ideal model for them. The research also founded that the Sufi’s interactions with the Transmitters are considered as a dialogical interaction between them. These interactions historically confirmed in the middle of the second century of hijriyah, for example, Ibnu Mubarak (118 H.), and the third century of hijriyah, al-Muhasibi (243 H) and Zun an-Nun al-Misri (245 H).
* * *
Artikel ini mengkaji akar persinggungan antara kajian Tasawuf dan Hadis melalui pola interaksi para Sufi dengan perawi Hadis (Ahl al-Hadis). Penelitian ini menggunakan pendekatan historis. Hasil penelitian menunjukkan bahwa ada beberapa sufi awal yang diidentifikasi sebagai perawi aktif dan kredibel dari Hadis. Sufi generasi awal sudah menerapkan pandangan eksoteris atau perspektif irfani terhadap pemahaman Hadis. Pandangan ini merupakan hal yang penting bagi mereka untuk mendapatkan hakikat makna hadis Nabi. Sufi awal selalu menjadikan Nabi sebagai model ideal untuk mereka. Gambaran interaksi Sufi dengan perawi dianggap sebagai interaksi dialogis antara keduanya. Interaksi ini secara historis terjadi pada pertengahan abad kedua hijriyah, terutama di zaman Ibnu Mubarak (118 H.), dan pada abad ketiga hijriyah, di era al-Muhasibi (243 H) dan Zun an-Nun al-Misri (245 H).
Downloads
References
‘Ali, Sayyid Nur bin Sayyid. Al-Tasawwuf Al-Syar’i. Beirut: Dar al-Kutub al-‘Ilmiyyat, 2000.
Abbas, Rafid. “Kritik Ibn Jawzi terhadap Ulama dalam Kitab Talbis Iblis.” Islamica: Jurnal Studi Keislaman 4, no. 1 (September 2009): 165–76. doi:10.15642/islamica.2009.4.1.165-176.
Abdurrahman, M. “Menelusuri Paradigma Ulama Dalam Menentukan Kualitas Hadis.” Al-Jami’ah 41, no. 2 (2003): 407.
Abu Na’im, Ahmad bin Abdullah. Hilyat Al-Auliya’ Wa Tabaqat Al-Asfiya. Vol. x. Beirut: Dar al Fikr, 1996.
Afifi, Abu al-‘Ala. At-Tasawwuf; as-Saurah Ar-Ruhiyah Fi Al-Islam. Kairo: Dar al-Maarif, 1963.
Al-‘Azami, Muhammad Mustafa. Dirasat Fi Al-Hadis Al-Nabawi Wa Tarih Tadwinihi. Vol. I. Beirut: al Maktabah al Islami, 1992.
Al-Ghazali, Abū Hāmid Muhammad bin Muhammad. Ihyā’ Ulūmuddīn. Vol. II. Beirut: Dar al-Maarif, 2004.
———. Ihyā’ Ulūmuddīn. Vol. I. Beirut: Dar al-Maarif, 2004.
———. Ihyā’ Ulūmuddīn. Vol. III. Beirut: Dar al-Maarif, 2004.
Al-Idlibi, Salahuddin. Manhaj Naqd Al-Matn ‘ind Ulama Al-Hadis an-Nabawi. Beirut: Dar al-Afaq al-Jadidah, 1983.
Al-Jilani, Abdul Qadir. Sirr Al-Asrar Fi Ma Yahtaju Bihi Al-Abrar. Beirut: Dar al-Kutub al-‘Ilmiyyah, 2007.
Al-Laknawi, Abdul Hayy bin Muhammad. Al-Asar Al-Marfu’ah Fi Al-Akhbar Al-Maudu’ah. Beirut: Dar al-Kutub al-‘Ilmiyyat, 1984.
Al-Mizzi, Yusuf bin Abdurrahman. Tahzib Al-Kamal Fi Asma Al-Rijal. Vol. 23. Beirut: Muassasat ar-Risalah, 1980.
Al-Muhasibi, Al-Haris. Ar-Ri’ayah Fi Huquq Allah. IV. Beirut: Dar al-Maarif, 1996.
Al-Nawawi, Yahya bin Syaraf. Al-Taqrib Wa Al-Taysir Li Ma’rifat Sunan Al-Basyir Al-Nazir. Beirut: Dar al-Kutub al-‘Ilmiyyat, 1987.
———. Riyad Al-Salihin Min Kalam Sayyid Al-Mursalin. Amman: Dar Usamah li al-Nasyr wa al-Tawzi, 1999.
Al-Qari, Al-Mulla al-Harawi. Mirqat Al-Mafatih Syarh Misykat Al-Masabih. Beirut: Dar al Fikr, 2002.
Al-Sayih, Ahmad ‘Abd al-Rahim. Al-Suluk ‘Ind Al-Hakim at-Tirmizi,. Kairo: Dar as-Salam, 1998.
Al-Zahrani, Muhammad bin Matar. Tadwin Al-Sunnah Al-Nabawiyyah: Nasyatuhu Wa Tathawwuruhu Min Al-Qarn Al-Awwal Ila Nihayat Al-Qarn at-Tasi’ Al-Hijri. Madinah: Dar al-Khudairi, 1998.
Azra, Azyumardi. Jaringan Ulama Timur Tengah Dan Kepulauan Nusantara Abad XVII & XVIII. Jakarta: Kencana, 2005.
Bakhtyar, Maryam. “Prophets Lifestyle, Criterion of Reflected Islamic Mysticism Persian Sufical Texts.” Asian Journal of Social Sciences & Humanities 3, no. 1 (February 2014): 174.
Baldick, Julian. Islam Mistik. Jakarta: Serambi Ilmu Semesta, 2002.
Barakat, Abdul Fattah Abdullah. Al-Hakim at-Tirmidzi Wa Nadzariyatuhu Fi Al-Wilayah. Kairo: Majma’ al-Buhus al-‘Ilmiyah, 1971.
Buehler, Arthur Frank. “Modes of Sufi Transmission to New Zealand.” New Zealand Journal of Asian Studies 8, no. 2 (2006): 98.
Coskun, Selcuk. “On the Use of ‘Fitrah’ as a Measure in Determining Whether a Narrated Hadith Belongs to the Prophet Muhammad.” Journal of Hadith Studies VI, no. 1 (2008): 38–39.
Fathurahman, Oman. “The Roots of the Writing Tradition of Ḥadīth Works in Nusantara: Hidāyāt Al-Ḥabīb by Nūr Al-Dīn Al-Rānīrī.” Studia Islamika 19, no. 1 (January 2014). doi:10.15408/sdi.v19i1.369.
Fauzi, and Mohd Asmawi bin Muhammad Deraman. “Karya-Karya ‘Ulum Al-Hadith Di Nusantara: Satu Sorotan.” Al-Bayan Journal, 8, no. 1 (2010).
Graham, William A. Devine Word and Prophetic Word in Early Islam. Paris: Mouton & Co, 1977.
Ibn ‘Ajibah, Ahmad bin Muhammad. Iqaz Al-Himam Fi Syarh Al-Hikam. Kairo: Dar al-Maarif, 2011.
Ibn Taimiah, Taqi al-Din. Majmu’ Al-Fatawa. Madinah: Majma’ al-Malik Fahd, 1995.
Itr, Nuruddin. Manhaj An-Naqd Fi ‘Ulum Al-Hadis. Damaskus: Dar al Fikr, 1992.
Kartanegara, Mulyadhi. Menyelami Lubuk Tasawuf. Jakarta: Penerbit Erlangga, 2006.
Knysh, Alexander. Sufi Motifs in Contemporary Arabic Literature: The Case of Ibn ‘Arabi”, the Muslim World. Vol. LXXXVI, 1996.
Mahmud, Abdul Halim. Qadiyyat Al-Tasawwuf: Al-Munqiz Min Al-Dalal. Vol. III. Kairo: Dar al-Maarif, 1988.
Makdisi, George, and Merlin L Swartz. “Hanbalite Islam.” In Studies on Islam. New York: Oxford University Press, 1981.
Musarraf, Maryam. “A Study on the Sufi Interpretation of Qur’an and the Theory of Hermeneutic.” Al-Bayan Journal, II, no. 1 (2013).
Mutawalli, Al-Sayyid Abdussattar. Adab Al-Zuhd Fi Al-‘Asr Al-‘Abbasi: Nasy’atuhu Wa Tatawwuruhu Wa Asyhar Rijalihi. Mesir: al-Hai`at al-Misriyah al-‘Ammah li al-Kitab, 1984.
Nasikun. “Hadis Dalam Khazanah Intelektual Muslim: Al-Ghazali Dan Ibnu Taimiyah.” In Pengembangan Pemikiran Terhadap Hadis, edited by Yunahar Ilyas. Yogyakarta: LPPI Universitas Muhammadiyah Yogyakarta, 1996.
Nasr, Seyyed Hossein. Islam, Religion, History, and Civilization. New York: Harper Sanfrancisco, 2003.
———. The Garden of Truth: Mereguk Sari Tasawuf (The Vision and Promise of Sufism, Islam’s Mystical Tradition). Edited by Yuliani Liputo. Bandung: Mizan, 2010.
Rahman, Fazlur. Islam. Bandung: Pustaka, 1984.
Rodliyana, M. Dede. “Hegemoni Fiqh Terhadap Penulisan Kitab Hadith.” Journal of Qur’an and Hadith Studies 1, no. 1 (June 2012): 119–44. doi:10.1548/quhas.v1i1.1337.
Schimmel, Annemarie. Mystical Dimensions of Islam. USA: The University of North Carolina Press, 1975.
Schuon, Frithjof. Islam Dan Filsafat Perenial, Terj. Rahmani Astuti. Bandung: Mizan, 1995.
Siddiq, Yusuf Muhammad. Al-Syarh Wa Al-Ta’lil Li Alfaz Al-Jarh Wa Al-Ta’dil. Kuwait: Maktabah Ibnu Taimiyah, 1990.
Sulanam. “From ‘Sufi Order Ritual’ to Indonesian Islam.” Journal of Indonesian Islam 07, no. 1 (2013): 214.
Suryaningsih, Iin. “Al-Ḥaqīqah Al-Muwāfaqah Li Al-Sharī‘ah: Al-Taṣāluḥ Bayn Al-Taṣawuf Wa Al-Sharī‘ah Bi Nusantara Fi Al-Qarn Al-Sādis ‘Ashr Al-Mīlādī.” Studia Islamika 20, no. 1 (March 2014). doi:10.15408/sdi.v20i1.350.
Syaraf, Muhammad Jalal. Dirasat Fi Al-Tasawwuf Al-Islami; Syakhsiyyat Wa Mazahib. Beirut: Dar al-Nahdat al-‘Arabiyyat, 1984.
Thanawi, Mawlana Ashraf Ali. A Sufi Study of Hadith: Haqiqat at-Tariqa Min Al-Sunna Al-‘Aniqa. Edited by Yusuf Talal Delorenzo. London: Turath Publishing, 2010.
Uwaidah, Kamil Muhammad. Zun An-Nun Al-Misri: Al-Hakim Az-Zahid. Beirut: Dar al-Kutub al-‘Ilmiyyat, 1996.