GRATITUDE: EMPIRICAL FINDINGS AND THEORETICAL PERSPECTIVES

Authors

  • Nikmah Rochmawati Universitas Muhammadiyah Yogyakarta
  • Asmadi Alsa Universitas Muhammadiyah Yogyakarta
  • Abd. Madjid Universitas Muhammadiyah Yogyakarta

DOI:

https://doi.org/10.21580/jish.32.2767

Keywords:

Gratitude, Perspective of the Qur’an and Psychology

Abstract

Expressing gratitude and responding it are rare things in Indonesia. It is interesting and surprising because in the Holy Quran there are so many verses about gratitude commands, moreover, God will give Muslim more if he is grateful. But we find most Muslims who are ungrateful. Based on this problem, this article aims to elaborate the significance of expressing gratitude and its correlation to the quality of faith to God, emotion, and happiness, and interpersonal relationship using the Quran and psychology as the conceptual framework and also based on empirical findings. The conclusion of this paper underlines that the Quran and psychology have common view on gratitude. The research results that grateful correlated with intrinsic religiousness positively and with extrinsic religiousness negatively and prayer increases gratitude, prayer plays a causal role in promoting gratitude as well. It is similar with the teaching of Surah An-Nisa’ (4): 147 and Surah Luqman (31): 12. People who often say thank you have strong relationship with the other as they do not only think of their relationship to God but also to other humans. All these findings are strongly in line with the research that gratitude is correlated to fewer depressive symptoms.

Abstrak

Mengekspresikan rasa terima kasih dan menanggapinya adalah hal yang masih langka di Indonesia. Sangat menarik dan mengejutkan, karena da-lam Al-Quran ada begitu banyak ayat tentang perintah syukur, apalagi Tu-han akan memberi lebih banyak muslim jika dia bersyukur. Tapi kami menemukan sebagian besar muslim yang tidak tahu berterima kasih. Ber-dasarkan masalah ini, artikel ini bertujuan untuk menguraikan pentingnya mengekspresikan rasa terima kasih dan korelasinya dengan kualitas iman kepada Tuhan, emosi dan kebahagiaan, dan hubungan interpersonal menggunakan Al-Quran dan psikologi sebagai kerangka kerja konseptual dan juga berdasarkan temuan empiris. Kesimpulan dari artikel ini meng-garisbawahi bahwa Al-Quran dan psikologi memiliki pandangan yang sama tentang rasa terima kasih. Hasil penelitian yang bersyukur berko-relasi dengan religius intrinsik secara positif dan dengan religiusitas ekstrinsik negatif dan doa meningkatkan rasa syukur, doa memainkan peran kausal dalam mempromosikan rasa syukur juga. Ini mirip dengan ajaran Surah An-Nisa '(4): 147 dan Surah Luqman (31): 12. Orang yang sering mengucapkan terima kasih memiliki hubungan yang kuat dengan yang lain karena mereka tidak hanya memikirkan hubungan mereka dengan Tuhan tetapi juga untuk manusia lain. Semua temuan ini sangat sejalan dengan penelitian bahwa rasa terima kasih berkorelasi dengan gejala depresi yang lebih sedikit

Downloads

Download data is not yet available.

Author Biography

Nikmah Rochmawati, Universitas Muhammadiyah Yogyakarta

Kompetensi: 

  • psikologi
  • psikologi pendidikan
  • psikologi perkembangan
  • islamic indigeneous psychology
  • pengembangan SDM dan institusi

alumni:

  • Psikologi UGM Yogyakarta
  • Madrasah Aliyah Program Khusus (sekolah dan ponpes Billingual inggris dan Arab untuk anak-anak berprestasi)
  • sedang penyelesaian s3 psikologi

References

Aṭā, Syahad Abd Allah Banī. “Al-Manhaj Al-Nabawiy Fī Tarbiyah Al-Aṭfal.” Majallah Ulūm Al-Insāaniyyah Wa Al-Ijtimāiyyah, 2017, 418.

Algoe, Sara B, Jonathan Haidt, and Shelly L Gable. “Beyond Reciprocity : Gratitude and Relationships in Everyday Life.” Emotion 8, no. 3 (2008): 425–29. https://doi.org/10.1037/1528-3542.8.3.425.

Dewall, C Nathan, Nathaniel M Lambert, Richard S Pond, Todd B Kashdan, and Frank D Fincham. “A Grateful Heart Is a Nonviolent Heart : Cross-Sectional , Experience Sampling , Longitudinal , and Experimental Evidence.” Social Psychological and Personality Science 3, no. 2 (2012): 232–40. https://doi.org/10.1177/1948550611416675.

Elfiky, Ibrahim. Terapi Berpikir Positif. Jakarta: Zaman, 2009.

Emmons, Robert A., and Michael E. McCullough. The Psychology of Gratitude. Oxford, New York: Oxford University Press, 2004.

Emmons, Robert A. “Queen of the Virtues ? Gratitude as a Human Strength.” Reflective Practice: Formation and Supervision in Ministry 32 (2012).

Emmons, Robert A, and Michael E Mccullough. “Counting Blessings Versus Burdens : An Experimental Investigation of Gratitude and Subjective Well-Being in Daily Life” 84, no. 2 (2003): 377–89. https://doi.org/10.1037/0022-3514.84.2.377.

Froh, Jeffrey J., Jinyan Fan, Robert A. Emmons, Giacomo Bono, E. Scott Huebner, and Philip Watkins. “Measuring Gratitude in Youth: Assessing the Psychometric Properties of Adult Gratitude Scales in Children and Adolescents.” Psychological Assessment 23, no. 2 (2011): 311–24. https://doi.org/10.1037/a0021590.

Giacomo, Bono, Robert A. Emmons, and Michael E McCullough. “Gratitude in Practice and the Practice of Gratitude.” InPositive Psychology in Practice, 464–481. New York: John Wiley & Sons Inc, 2004.

Indonesia, Departemen Agama Republik. Al-Qur’an Dan Terjemahnya. Bandung: CV. Darus Sunnah, 2015.

Lambert, Nathaniel M, and and Frank D. Fincham. “Expressing Gratitude to a Partner Leads to More Relationship Maintenance Behavior.” Emotion 11, no. 1 (n.d.): 52.

Lambert, Nathaniel M, Margaret S Clark, Jared Durtschi, Frank D Fincham, and Steven M Graham. “Benefits of Expressing Gratitude : Expressing Gratitude to a Partner Changes One ’ s View of the Relationship.” Psychological Science 21, no. 4 (2010): 574–80. https://doi.org/10.1177/0956797610364003.

Lambert, Nathaniel M, Frank D. Fincham, and Steven M Graham. “A Prototype Analysis of Gratitude : Varieties of Gratitude Experiences.” Personality and Social Psychology Bulletin 35, no. 9 (2009): 1193–1207. https://doi.org/10.1177/0146167209338071.

Lambert, Nathaniel M, Frank D Fincham, Scott R Braithwaite, Steven M Graham, and Steven R H Beach. “Can Prayer Increase Gratitude ?” Psychology of Religion and Spirituality 1, no. 3 (2009): 139–49. https://doi.org/10.1037/a0016731.

Lambert, Nathaniel M, Frank D Fincham, and Tyler F Stillman. “Gratitude and Depressive Symptoms : The Role of Positive Reframing and Positive Emotion.” Cognition & Emotion 26, no. 4 (2012): 615–33. https://doi.org/10.1080/02699931.2011.595393.

Lambert, Nathaniel M, Frank D Fincham, Tyler F Stillman, and Lukas R Dean. “More Gratitude , Less Materialism : The Mediating Role of Life Satisfaction.” The Journal of Positive Psychology 4, no. 1 (2009): 32–42. https://doi.org/10.1080/17439760802216311.

Mccullough, Michael E, Robert A Emmons, and Jo-ann Tsang. “The Grateful Disposition : A Conceptual and Empirical Topography.” Journal of Personality and Social Psychology 82, no. 1 (2002): 112–27. https://doi.org/10.1037//0022-3514.82.1.112.

Santrock, John W. Adolescence Perkembangan Remaja. Edited by Terj. Shinto B.Adelar Dkk. Jakarta: Erlangga, 2003.

———. Life-Span Development. Jakarta: Erlangga, 2002.

Shihab, M. Quraish. “Tafsir Al Misbah: Pesan, Kesan Dan Keserasian Al Qur’an.” In Jilid 7. Jakarta: Lentera Hati, 2001.

———. “Tafsir Al Misbah: Pesan, Kesan Dan Keserasian Al Qur’an.” Jilid 1 (2001).

———. “Tafsir Al Misbah: Pesan, Kesan Dan Keserasian Al Qur’an.” Jilid 2 (2001).

———. Wawasan Al-Qur’an Tafsir Tematik Atas Pelbagai Persoalan Umat. Bandung: Mizan, 2007.

Wood, Alex M, Stephen Joseph, and John Maltby. “Gratitude Uniquely Predicts Satisfaction with Life : Incremental Validity above the Domains and Facets of the Five Factor Model.” Personality and Individual Differences 45 (2008): 49–54. https://doi.org/10.1016/j.paid.2008.02.019.

Zayid, Mahmud Y. The Quran Dar: An English Translation of the Meaning of the Quran. Beirut: Dar Al-Choura, 1980.

Downloads

Published

2019-05-29