Habitus and Symbolic Violence in Sar Culture, Merauke, Papua

Authors

  • Trinovianto George Reinhard Hallatu 1) Universitas Musamus Merauke, Papua, Indonesia; 2) Doctoral Program in Sociology, Graduate School of Social and Political Sciences, Universitas Brawijaya, Malang http://orcid.org/0000-0002-8946-034X
  • Darsono Wisadirana Doctoral Program in Sociology, Graduate School of Social and Political Sciences, Universitas Brawijaya, Malang
  • Sholih Mu'adi Doctoral Program in Sociology, Graduate School of Social and Political Sciences, Universitas Brawijaya, Malang http://orcid.org/0000-0002-9263-5526
  • Anif Fatma Chawa Doctoral Program in Sociology, Graduate School of Social and Political Sciences, Universitas Brawijaya, Malang http://orcid.org/0000-0003-2405-5738

DOI:

https://doi.org/10.21580/jsw.2021.5.1.6179

Keywords:

habitus, symbolic violence, Bourdieu, Sar culture, Merauke

Abstract

The Sar culture is the pre-existing culture of the Kanum tribe whose implementation is aimed to maintain and preserve nature. Sar culture not only has a positive influence on the environment but also represents symbolic violence against women and the Kanum people. This research is aimed to describe Sar culture based on the theory of habitus and symbolic violence by Bourdieu. This research used a qualitative descriptive method, in which the data was obtained from in-depth interviews with Kanum tribal head, Kanum tribe elders, and some village residents involved in Sar, observation in Naukenjerai district, and supported by literature review. The data was then analyzed descriptively according to the concepts of habitus and symbolic violence by Bourdieu. The research results show that Sar culture is a habitus resulting from an interaction between human beings and their nature that has existed for a long before. There is symbolic violence against the Kanum women and Kanum people, which is done by the Kanum men and the leaders of the Kanum tribe as the dominant actors.

Downloads

Download data is not yet available.

Author Biography

Trinovianto George Reinhard Hallatu, 1) Universitas Musamus Merauke, Papua, Indonesia; 2) Doctoral Program in Sociology, Graduate School of Social and Political Sciences, Universitas Brawijaya, Malang

 

 

References

Alwi, Qomariah. 2009. “Karakteristik, Perilaku dan Budaya Ibu-Ibu Papua yang Melatarbelakangi Kematian Anak.” Media Litbang Kesehatan 9(1):42–53.

Anau, Njau, Abdul Hakim, Amin Setyo Leksono, and Endah Setyowati. 2019. “Local Wisdom of the Dayak Kenyah Customary Community in the Management of Tana Ulen in Kayan National Park, Mentarang, North Kalimantan.” International Journal of Science and Research (IJSR) 8(4):1413–18.

Aune, James Arnt. 2011. “The Scholastic Fallacy, Habitus, and Symbolic Violence: Pierre Bourdieu and the Prospects of Ideology Criticism.” Western Journal of Communication 75(4):429–33. doi: 10.1080/10570314.2011.588900.

Beames, Simon, and John Telford. 2016. Pierre Bourdieu: Habitus, Field and Capital in Rock Climbing. Edinburgh.

Devkota, Rohini. 2013. “Indigenous Knowledge for Climate Change Induced Flood Adap¬tation in Nepal.” The International Journal of Climate Change: Impacts and Responses 5(1):35–46. doi: 10.18848/1835-7156/CGP/v05i01/37195.

Farlina, Nina. 2016. “Representasi Kekerasan Simbolik terhadap Perempuan Betawi dalam Novel Kronik Betawi Karya Ratih Kumala.” Dialektika: Jurnal Bahasa, Sastra, dan Pendidikan Bahasa dan Sastra Indonesia 3(1):52–66. doi: 10.15408/dialektika.v3i1.4181.

Fatmawati, Nur Ika. 2020. “Pierre Bourdieu dan Konsep Dasar Kekerasan Simbolik.” Madani: Jurnal Politik dan Sosial Kemasyarakatan 12(1):41–60.

Hallatu, Trinovianto George Reinhard, and ‪Ivylentine D. Palittin. 2019. “Culture and Religion in Sasi Tradition.” Pp. 984–90 in The International Conference on Industrial Engineering and Operations Management.

Hallatu, Trinovianto George Reinhard, ‪Ivylentine D. Palittin, and Aprillia K. Seilatuw. 2019. “Sar & Totem Budaya Suku Kanum di Ujung Timur Nusantara.” Pp. 250–77 in Tradisi dan Kebudayaan Nusantara, edited by S. Al-Qurtuby and I. Y. M. Lattu. Semarang: Lembaga Studi Sosial dan Agama (eLSA) Press.

Iswandono, Elisa, Ervizal Amir Muhammad Zuhud, Agus Hikmat, and Nandi Kosmar¬yandi. 2015. “Integrating Local Culture into Forest Conservation: A Case Study of The Manggarai Tribe in Ruteng Mountains, Indonesia.” Jurnal Manajemen Hutan Tropika 21(2):55–64. doi: 10.7226/jtfm.21.2.55.

Karnanta, Kukuh Yudha. 2013. “Paradigma Teori Arena Produksi Kultural Sastra: Kajian terhadap Pemikiran Pierre Bourdieu.” Poetika 1(1):3–15. doi: 10.22146/poetika.v1i1.10420.

Kholifah, Siti, and I. Wayan Suyadnya. 2018. Metodologi Penelitian Kualitatif: Berbagi Pengalaman dari Lapangan. Jakarta: Raja Grafindo Persada.

Kongprasertamorn, Kamonthip. 2007. “Local Wisdom Environmental Protection and Community Development: The Clam Farmers in Tambon Bangkhunsai, Phetchaburi Province, Thailand.” Manusya: Journal of Humanities 10(1):1–10.

Krisdinanto, Nanang. 2014. “Pierre Bourdieu, Sang Juru Damai.” Kanal: Jurnal Ilmu Komunikasi 2(2):189–206. doi: 10.21070/kanal.v2i2.300.

Laksono, Agung Dwi, Khoirul Faizin, Elsina Marice Raunsay, and Rachmalina Soerach¬man. 2014. Perempuan Muyu dalam Pengasingan. Jakarta: Lembaga Penerbitan Balitbangkes.

Lubis, Akhyar Yusuf. 2014. Postmodernisme: Teori dan Metode. Jakarta: Rajawali Pers.

McNay, Lois. 1999. “Gender, Habitus and the Field.” Theory, Culture & Society 16(1):95–117. doi: 10.1177/026327699016001007.

Mungmachon, Roikhwanphut. 2012. “Knowledge and Local Wisdom: Community Treasure.” International Journal of Humanities and Social Science 2(13):174–81.

Na Talang, Ekavit. 2001. Local Wisdom in the Process and Adaption of Thai People. 2nd ed. Bangkok: Amarin.

Palittin, I. D., and T. G. R. Hallatu. 2019. “Sar: Kanume Tribal Culture in Environmental Conservation to Reduce Global Warming Effects.” IOP Conference Series: Earth and Environmental Science 235:012062. doi: 10.1088/1755-1315/235/1/012062.

Palittin, ‪Ivylentine D., Supriyadi Supriyadi, and Hasnich Aristia Kaikatui. 2019. “Kajian Fisika Lingkungan Berbasis Etnosains pada Budaya Sar Suku Kanum di Merauke.” JPFT (Jurnal Pendidikan Fisika Tadulako Online) 7(3):11–15.

Peluso, Nancy Lee. 1992. Rich Forests, Poor People: Resource Control and Resistance in Java. Berkeley: University of California Press.

Phongphit, Seri, and Wichit Nantasuwan. 2002. The Learning Process to Sustainable Development. Bangkok: Charoenwit.

Prayitno, Ujianto Singgih. 2017. “Revolusi Mental Dalam Perspektif Budaya Jawa: Analisis Melalui Pemikiran Pierre Bourdieu.” Aspirasi: Jurnal Masalah-Masalah Sosial 8(2):223–34. doi: 10.46807/aspirasi.v8i2.1267.

Rerey, Heni Voni, Alimin Maidin, Asiah Hamzah, and Mappeaty Nyorong. 2014. “Biak Tribal Culture Related Papua Women’s Reproductive Health in Biak Numfor Regency, Papua Province Indonesia.” International Journal of Scientific and Research Publications 4(8):1–8.

Rim-Rukeh, A., G. Irerhievwie, and I. Agboz. 2013. “Traditional Beliefs and Conservation of Natural Resources: Evidences from Selected Communities in Delta State, Nigeria.” International Journal of Biodiversity and Conservation 5:426–32. doi: 10.5897/IJBC2013.0576.

Ritzer, Goerge. 2011. Sociological Theory. New Delhi: McGraw Hill Education Pvt. Limited.

Sibarani, Robert. 2018. “The Role of Local Wisdom in Developing Friendly City.” Pp. 1–5 in IOP Conference Series: Earth and Environmental Science.

Silaya, Thomas M., and Ludia Siahaya. 2018. “Local Wisdom Communities in Forest Resources Management in Mountainous of Manusela, North Seram.” International Journal of Science and Research (IJSR) 7(5):1561–65.

Siregar, Mangihut. 2016. “Teori Gado-Gado Pierre-Felix Bourdieu.” Jurnal Studi Kultural 1(2):79–82.

Downloads

Published

2021-04-24

Issue

Section

Articles