The latest religious practices of da’i influencer and content creator in digital da’wah

Authors

DOI:

https://doi.org/10.21580/jid.v44.2.23378

Keywords:

Keywords, New Religious Practices, Digital Religion, Online Muroja’ah, Online Waqf, Online Badal Umrah

Abstract

Purpose - The aim of this research is to describe new religious practices in digital media.

Method - Digital ethnography and literature review are the methods used in this research.

Result - A new form of religious practice has emerged, conducted by influencers (A'yun, Ulfi, and Hijrapedia). This includes online muroja'ah, online Quran waqf, and online umrah substitutes. All three clearly indicate the existence of negotiations between offline and online spaces.

Implication - This research definitively shows the shift from conventional preaching to digital methods without diminishing traditional religious authority. It is a definitive reference point for other new religious practices.

Originality/Value - This research offers originality by revealing how digital media reshapes religious practices, introducing unique forms such as online muroja’ah, Quran waqf, and umrah substitutes led by influencers. It bridges the gap between traditional and digital spaces, challenging conventional sociological views and providing new insights into the evolution of religion in the digital age.

***

Tujuan - Tujuan dari penelitian ini adalah untuk mendeskripsikan praktik-praktik keagamaan baru di media digital.

Metode - Etnografi digital dan tinjauan literatur adalah metode yang digunakan dalam penelitian ini.

Hasil - Bentuk praktik keagamaan baru telah muncul, yang dilakukan oleh para influencer (A'yun, Ulfi, dan Hijrapedia). Hal ini mencakup muroja'ah online, wakaf Alquran online, dan pengganti umrah online. Ketiganya dengan jelas menunjukkan adanya negosiasi antara ruang luring dan daring.

Implikasi - Penelitian ini secara definitif menunjukkan pergeseran dari da’wah konvensional ke metode digital tanpa mengurangi otoritas keagamaan tradisional. Penelitian ini merupakan titik referensi yang pasti untuk praktik-praktik keagamaan baru lainnya.

Orisinalitas/Nilai - Penelitian ini menawarkan orisinalitas dengan mengungkapkan bagaimana media digital membentuk kembali praktik keagamaan, memperkenalkan bentuk-bentuk unik seperti muroja'ah daring, wakaf Alquran, dan pengganti umrah yang dipimpin oleh influencer. Penelitian ini menjembatani kesenjangan antara ruang tradisional dan digital, menantang pandangan sosiologis konvensional dan memberikan wawasan baru tentang evolusi agama di era digital

Downloads

Download data is not yet available.

Author Biography

Bakhita Aida, Universitas Islam Negeri Walisongo

Pascasarjana

References

Book

AB, S. (2013). Sosiologi Dakwah. Alauddin Press.

Alperstein, N. (2021). Performing media activism in the digital age. In Performing Media Activism in the Digital Age. Palgrave Macmillan.

Ancok, D., & Suroso, F. N. (1994). Psikologi islami. Pustaka Pelajar.

Aziz, M. A. (2004a). Ilmu Dakwah. Kencana.

Aziz, M. A. (2004b). Ilmu Dakwah Edisi Revisi. Kencana.

Bakti, A. F. (2004). Communication and Family Planning in Islam in Indonesia, South Sulawesi Muslim Perception of a Global Development Program. INIS.

Campbell, H. A., & Connelly, L. (2020). Religion and Digital Media. The Wiley Blackwell Companion to Religion and Materiality, 471–486.

Dudy Imanuddin Effendi, Lukman, D., & Rustandi, R. (2022). Dakwah Digital Berbasis Moderasi Beragama. Yayasan Lidzikri.

Liliweri, A. (2011). Komunikasi Serba Ada Serba Makna. Prenada group.

Zed, M. (2014). Metode Penelitian Kepustakaan. Yayasan Obor Indonesia.

Journal Article

Akmaliah, W. (2020). The demise of moderate Islam: New media, contestation, and reclaiming religious authorities. Indonesian Journal of Islam and Muslim Societies, 10(1), 1–24.

Alimuddin, N. (2007). Konsep Dakwah dalam Islam. Jurnal Hunafa, 4(1), h.1-2.

Apriyani, S. N., Yudowirawan, R., Fathurozi, F., Maknun, M. L., & Muzayanah, U. (2022). Misplace Otoritas Berbagi Konten Keagamaan pada Grup WhatsApp. Jurnal SMART (Studi Masyarakat, Religi, Dan Tradisi), 8(2), 205–218.

Arifin, F. (2019). Mubalig Youtube Dan Komodifikasi Konten Dakwah. Al-Balagh : Jurnal Dakwah Dan Komunikasi, 4(1), 91–120.

Beta, A. R. (2019). Commerce, piety and politics: Indonesian young Muslim women’s groups as religious influencers. New Media and Society, 21(10), 2140–2159.

Bibi, Z. H., Bujang, A., Johari, A., & Sawani, Y. (2023). Live Al-Quran Classes in Social Media Platforms. Jurnal Kajian Islam Multidisplin, 3(2), 1–6.

Choirin, M. (2023). The Perception of Indonesian Millenial on Da’i: Knowledge , Presentation , and Performance. Afakaruna, 19(1).

Dewi, O. S. (2020). Pengajian Selebritas Hijrah Kelas Menengah Muslim (2000-2019): Respons Atas Dakwah Salafi Dan Jamaah Tabligh. In Sekolah Pascasarjana UIN Syarif Hidayatullah Jakarta. UIN Syarif Hidayatullah.

Dulwahab, E. (2010). Dakwah di Era Konvergensi Media. Ilmu Dakwah, 5(16).

Fahrudin, F., & Islamy, M. R. F. (2022). Da’i (Muslim Preachers) Idols, Fatwas, and Political Constellations: Empirical Study of Millennial Generation Perspective. Jurnal Dakwah Risalah, 33(2), 132.

Faishol, Riza, Idi Warsah, Imam Mashuri, N. S. (2022). Efektivitas Metode Murojaah Dalam Menghafal Al-Quran. International Journal of Educational Resources., 03(01), 71.

Fakhruroji, M. (2019). Digitalizing Islamic lectures: Islamic apps and religious engagement in contemporary Indonesia. Contemporary Islam, 13(2), 201–215.

Fakhruroji, M., Rustandi, R., & Busro. (2020). Bahasa Agama di Media Sosial : Analisis Framing pada Media Sosial “ Islam Populer ” Religious Languages on Social Media Framing Analysis on Social Media “ Islam Populer .” Jurnal Bimas Islam, 13(2), 204–234.

Goanta, C., & De Gregorio, G. (2021). Content Creator/Influencer. In L. Belli, N. Zingales, & Y. Curzi (Eds.), Glossary of PLATFORM (Issue February, p. 69). FGV Direito Rio.

Hannan, A. (2022). Covid-19 Dan Disrupsi Praktik Ritual Keagamaan Di Indonesia: Dari Tradisional Ke Virtual (Covid-19 and the Disruption of Religious Practices in Indonesia: From Traditional To Virtual). Jurnal Sosiologi Reflektif, 16(2), 263.

Harry, H. (2023). The Rise of Indonesia ’ s Religious Influencers : Between Strategic Content , Visual Authority , and Active Consumers A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy School of Media & Communication College of De (Issue March). RMIT.

Hew, W. W. (2018). The Art of Dakwah: social media, visual persuasion and the Islamist propagation of Felix Siauw. Indonesia and the Malay World, 46(134), 61–79.

Hjarvard, S. (2020). Three forms of mediatized religion: Changing the public face of religion. Gosudarstvo, Religiia, Tserkov’ v Rossii i Za Rubezhom/State, Religion and Church in Russia and Worldwide, 38(2), 41–75.

Ikhwan, S. (2022). Covid-19, Media Baru dan Ritual Agama Online. Qawwam, 3(2), 61–70.

Jaelani, E., Erdinaya, L. K., Rohanda, & Perbawasari, S. (2019). Islamic expression on instagram social media: Marketing communication strategies equestrian and archery tourism in Indonesia. Library Philosophy and Practice, 2019, 1–16.

Jinan, M. (2013). Intervensi New Media dan Impersonalisasi Otoritas Keagamaan di Indonesia. Jurnal Komunikasi Islam, Vol. 3(2), 321–348.

Khamis, S., Ang, L., & Welling, R. (2017). Self-branding, ‘micro-celebrity’ and the rise of Social Media Influencers. Celebrity Studies, 8(2), 191–208.

Khatibah. (2011). Penelitian Kepustakaan. Iqra’, 05(01), 1–4.

Lewis, R. (2020). “This Is What the News Won’t Show You”: YouTube Creators and the Reactionary Politics of Micro-celebrity. Television and New Media, 21(2), 201–217.

Maulana, A. M. R. (2022). Agama Digital (Digital Religion) dan Relevansinya Terhadap Studi Agama Interdisipliner: Sebuah Tinjauan Literatur. At-Tafkir, 15(2), 35–56.

Moefad, A. M., Syaifuddin, S., & Sholichati, I. (2021). Digitizing Religion: Millenial Generation Da’wah Patterns on Social Media. Ilmu Dakwah: Academic Journal for Homiletic Studies, 15(2), 387–406.

Mudhofi, M., Supena, I., Safrodin, Karim, A., & Solahuddin. (2023). Public opinion analysis for moderate religious: Social media data mining approach. Jurnal Ilmu Dakwah, 43(1), 1–27.

Muhaemin, E. (2017). Dakwah Digital Akademisi Dakwah. Ilmu Dakwah: Academic Journal for Homiletic Studies, 11, 341–356.

Muslim, A. (2017). Digital Religion and Religious Life in Southeast Asia. Asiascape: Digital Asia, 4(1–2), 33–51.

Mutmainah, S., & Masruroh, S. A. (2022). Online Da’wah on Social Media: Personal Branding of a Female Celebrity Preacher on Instagram. Lentera, VI(I).

Natsir, M., As’ad, A., & Al Mufti, A. Y. (2021). Analysis of hots, mots, and lots on the questions of Uambn Arabic language of Madrasah Aliyah in the 2013 national curriculum of Indonesia. Psychology and Education, 58(2), 7342–7350.

Nisa, E. F. (2018a). Creative and Lucrative Dawa: The Visual Culture of Instagram amongst Female Muslim Youth in Indonesia. Asiascape: Digital Asia, 5(1–2), 68–89.

Nisa, E. F. (2018b). Social media and the birth of an Islamic social movement: ODOJ (One Day One Juz) in contemporary Indonesia. 46(134), 24–43.

Pribadi, Y. (2020). Pop and “True” islam in Urban Pengajian: The Making of Religious Authorithy. In N. Saat & A. N. Burhani (Eds.), The New Santri: Challenging To Tradisional Religious Authorithy in Indonesia. ISEAS.

Qudsy, S. Z., Fawaid, A., & Muzakky, A. H. (2021). Ahlus Sunnah Views of COVID-19 in Social Media: The Islamic Preaching by Gus Baha and Abdus Somad. Al-Albab, 10(1), 115–134.

Rosidi, I. (2018). A contest of being more religious: the muslim millennial preachers in the contemporary Indonesia. In R. P. Jati (Ed.), International Conference on Islam and Muslim Societies (ICONIS) (pp. 48–59). Pascasarjana IAIN Salatiga.

Rowley, J. (2008). Understanding digital content marketing. Journal of Marketing Management, 24(5–6), 517–540.

Saprillah, Juhannis, H., Said, N., & Ar-Rasyid, H. H. (2020). Kontestasi Keagamaan dalam Masyarakat Muslim Urban: Religious Contestation Among Urban Mosleem Society. Al-Qalam, 26(1), 39–56.

Solahudin, D., & Fakhruroji, M. (2020). Internet and Islamic learning practices in Indonesia: Social media, religious populism, and religious authority. Religions, 11(1).

Sorgenfrei, S. (2021). Branding Salafism: Salafi Missionaries as Social Media Influencers. Method & Theory in the Study of Religion, 4(3), 211–237.

Syaiful Romadhon, M., Rahmah, A., & Wirani, Y. (2019). Blended learning system using social media for college student: A case of tahsin education. Procedia Computer Science, 161, 160–167.

Tahir, A., Cangara, H., Dakwah, A. A.-J. I., & 2020, U. (2020). Komunikasi dakwah da’i dalam pembinaan komunitas mualaf di kawasan pegunungan Karomba kabupaten Pinrang. Jurnal Ilmu Dakwah, 40(2).

Mass Media

Anonim. (n.d.-a). Macro Influencer vs Micro Influencer: The 2022 Guide [+Example ]. Retrieved May 23, 2022, from https://peertopeermarketing.co/micro-vs-macro-influencers/

Anonim. (n.d.-b). Top 100 YouTube Channels in Indonesia (2023) - Sorted by subscribers. Retrieved April 3, 2023, from https://www.speakrj.com/audit/top/youtube/id

Anonim. (n.d.-c). Top Instagram Influencers in Indonesia in 2023 | StarNgage. Retrieved April 3, 2023, from https://starngage.com/app/id/influencer/ranking

Anonim. (2022). Pendakwah terpopuler. https://digdaya.republika.co.id/posts/157217/survei-poltracking-uas-pendakwah-paling-disukai-di-indonesia

Purwanti, T. (2022). Kinerja PayTren AM Ambruk dan Puncak Kemarahan Yusuf Mansur. CNBC Indonesia. https://www.cnbcindonesia.com/market/20220415104527-17-331943/kinerja-paytren-am-ambruk-dan-puncak-kemarahan-yusuf-mansur

Rantung, R. C. (2023). Oki Setiana Dewi Bahagia Raih Penghargaan sebagai Dai Influencer dan Inovatif. Kompas.Com. https://www.kompas.com/hype/read/2023/01/24/214021566/oki-setiana-dewi-bahagia-raih-penghargaan-sebagai-dai-influencer-dan

Tesalonica. (2020). Jumlah influencer Indonesia meningkat di tengah pandemi. Tek.Id. https://www.tek.id/culture/jumlah-influencer-indonesia-meningkat-di-tengah-pandemi-b1ZVp9jeZ

Downloads

Published

2024-12-31