KONSEP RIBA DALAM AL-QUR’AN
DOI:
https://doi.org/10.21580/economica.2016.7.1.1030Keywords:
riba, usury, unjust, real sector of the economyAbstract
Riba is an economic activity that is prohibited by the Qur’an. Chronologically, the ban has been outlined clearly. On the other hand, bank interest that become one pillar of the existence of financial institutions is rated synonymous with usury. Financial institutions have become a pillar of economic growth. The problem is why the Qur’an forbids usury, whereas various economic activities ‘need’ the existence of interest that are identical to the usury. This study found two findings. First, the prohibition of riba in the Qur’an have preceded other forms of restrictions are more morally intolerable that broadly impacts a major disadvantage in the community. On the other side of the Qur’an strongly encourages the public Makkah to help the poor and orphans around him. Second, the prohibition of riba in the Qur’an has relevance to the real sector of the economy. Therefore, the economy based on usury will naturally ignore the underlying transaction which is the basis of the real sector. As a result of the investors (capitalists) certainly fortunate while the money manager/entrepreneur is still no clarity, so that the position is unbalanced, unjust. The usurious economic system can lead to gaps world community economic growth constantly.Downloads
References
Algaoud, Latifa M., and Mervyn K. Lewis, Perbankan Syari’ah: Prinsip, Praktik. Prospek, terj. Burhan Wirasubrata, Jakarta: PT. Serambi Ilmu Semesta, 2003.
‘Araby (al), Abu Bakar Muhammad bin Abdillah Ibn, Aḥkām al-Qur’ān, jilid III, Mesir: Isa al-Bāb al-Halaby, 1957.
Ayni (al), Badruddin, ‘Umdah al-Qārī, vol V, Konstantinopel: Mathba‘ah al-Amira, 1310.
Gusmian, Islah, Khazanah Tafsir Indonesia: Dari Hermeneutika Hingga Ideologi, Jakarta: Penerbit Teraju, 2002.
Hamidi, M. Luthfi, The Crisis: Krisis Manalagi yang Engkau Dustakan, cet. ke-1, Jakarta: Republika, 2012
Izutsu, Toshihiki, God and Man in The Koran: Semantic of the Koranic Weltanschauung, Tokyo: The Keio Institut of Cultural and Linguistic Studies, 1964.
Jashshash (al), Aḥkam al-Qur’ān, juz II, Beirut: Dār al-Kutub al-‘Ilmiyyah, t.t.
Jawziyyah (al), Ibnul Qayyim, I‘lām al-Muwaqqi‘īn, jilid 2, Beirut: Dār al-Kutub al-‘Ilmiyyah, t.t.
Jaziri (al), Abdurrahman, al-Fiqh ‘alā Madzāhib al-‘Arba‘ah, jilid II, Beirut: Dār al-Fikr, t.t.
Jurjani (al), Ali bin Muhammad, Kitāb Al-Ta‘rīfāt, Beirut: Dār al-Kutub al-‘Ilmiyyah, t.t.
Katsir, Isma‘il Ibn, Tafsīr al-Qur’ān al-Azhīm, jilid III, Singapura: Sulaiman Mar’i, t.t.
Maraghi (al), Ahmad Musthafa, Tafsīr al-Marāghī, jilid III, Mesir: Musthafā Bāb al-Halaby, 1946.
Nawawi (al), al-Majmū‘, jilid IX, Beirut: Dār al-Fikr, t.t.
Qurthubi (al), Muḥammad bin Aḥmad al-Anshary, al-Jāmi‘ li Aḥkām al-Qur’ān, juz III, Kairo: Dār al-Katib al-‘Arabi, 1967.
Razi (al), Imam Fahruddin, al-Tafsīr al-Kabīr aw Mafātiḥ al-Ghaib, Beirut: Dār al-Kutub al-‘Ilmiyyah, t.t.
Ridha, Rasyid, Tafsīr al-Manār, Mesir: Mathba‘ah Muḥammad Ali Shāhib wa Awladih, 1374.
Saeed, Abdullah, Menyoal Bank Syari’ah; Kritik atas Interpretasi Bunga Bank Kaum Neo-Revivalis, terj. Arif Maftuhin, Jakarta: Paramadina, 2004
Shabuni (al), Muhammad Ali, Rawā‘i al-Bayān Tafsīr Āyāt al-Aḥkām min al-Qur’ān, jilid I, Beirut: Dār al-Fikr, t.t.
Shihab, M. Quraish, Membumikan al-Qur’an, Bandung: Penerbit Mizan, 1992.
--------, Wawasan Al-Qur’an; Tafsir Maudhu’i atas berbagai Persoalan Umat, Bandung: Penerbit Mizan, 1998
Suyuthi (al), Jalaluddin, al-Itqān fī ‘Ulūm al-Qur’ān, jilid I, Mesir: Mathba‘ah al-Azhar, 1318 H.
Syaukani (al), Muhammad Ali bin Muhammad, Fath al-Qadīr Bayna Fann al-Riwāyah wa al-Dirāyah min ‘Ilm al-Tafsīr, Beirut: Dār al-Fikr, 1383/1964.
Syihabuddin, Syaikh, Qulyūbī wa ‘Umairah, Dār Ihyā’ al-Kutub al-‘Arabiyyah, t.t
Thabari, Jāmi‘ al-Bayān fī Tafsīr al-Qur’ān, juz IV, Mesir: Musthafā al-Bābi al-Halabi, 1388/1968
Zahrah, Abu, Buhūts fī al-Ribā, Mesir: Dār al-Buhūts al-‘Ilmiyyah, 1390/1970.
Zarkasyi (al), Badruddin, al-Burhān fī ‘Ulūm al-Qur’ān, jilid I, Mesir: Isa al-Halaby, 1957.
Zuhaily (al), Wahbah, al-Fiqh al-Islāmi wa Adillatuhu, juz IV, Beirut: Dār al-Fikr, 1989.
Wehr, Hans, A Dictionaryof Modern Written Arabic, London: George Allen and Unwin Ltd, 1971.
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), acknowledging its initial publication in this journal.
Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges and earlier and greater citation of published work (See The Effect of Open Access).