Fasting of Dalā'il al-Qur'ān: Text, Reception, Transmission, and Transformation
DOI:
https://doi.org/10.21580/teo.2021.32.2.22682Keywords:
Dalail fasting, the tradition of memorizing the Qur'an, sorogan, dalail khairat.Abstract
This research aims to reveal the tradition of fasting in the Qur'an at the al-Falah Kudus Islamic Boarding School. The tradition of memorizing the Qur'an cannot be separated from the practice of fasting as a form of leisure in memorizing the Qur'an. The leisure of fasting Dalā'il al-Qur'ān at the al-Falah Islamic Boarding School is carried out when the students have completed the memorization of 30 juz. In practice, this fast must be carried out with the permission of the kyai, even though the number of days is not determined. The findings presented show that the Quran has made students who memorize the Quran memorize it, not just memorize it. The Qur'an has also encouraged them to carry out other special worship activities outside of memorizing the Qur'an. This then allows the worship activity to develop from its original form. Fasting, which was originally carried out without having anything to do with the activity of memorizing the Qur'an, was then carried out within the framework of memorizing the Qur'an. Therefore, the goal to be achieved from the fast also develops. Thus, the fasting of Dalā'il al-Qur'an has made the tradition of memorizing the Qur'an influence the development of orientation and goals to be achieved through fasting.Downloads
References
Ābād, Muḥammad Syams al-Ḥaqq al-‘Ażīm. ‘Aun al-Ma’būd Syarḥ Sunan Abī Dāwud. Vol. 4. Bairut: Dar al-Fikr, t.t.
Abdullah, Murihah, Abdul Hafiz Abdullah, Arieff Salleh Rosman, dan Mohd Faeez Ilias. “Pendidikan Tahfiz di Malaysia: Satu Sorotan Sejarah.” Dalam Seminar International Conference on Education and Social Entrepreneurship, 2015.
Abidin, Zaenal. “Pengembangan Pembelajaran Tahfidz Al-Qur’an Klaksikal Di Pondok Pesantren Al Ittifaqiah.” Jurnal TAUJIH 11, no. 01 (2018). https://doi.org/doi.org/10.53649/jutau.v11i01.128.
Academy, Pak Quran. “Online Quran Center for Study the Holy Quran for Kids and Adults.” Diakses 15 Oktober 2021. https://www.pakquranacademy.com/online-quran-center/.
———. “Quran Memorization Online - Quran Hifz Online Program for Kids & Adults.” Diakses 15 Oktober 2021. https://www.pakquranacademy.com/all-courses/quran-memorization-online/.
Adnan. “RIYADHAH MUJAHADAH PERSPEKTIF KAUM SUFI.” Syifa Al-Qulub 1, no. 2 (2017). https://doi.org/doi.org/10.15575/saq.v1i2.1428.
Ahmad, Nordin. “Memperkasa Darul Quran ke arah memartabat pendidikan tahfiz di Malaysia,” 2015.
‘Ainī, Badr ad-Dīn al-. ’Umdat al-Qārī Syarḥ Ṣaḥīḥ al-Bukhāri. Vol. 13. Beirut: Dār Iḥyā’ at-Turāṡ al-‘Arabī, 2003.
Akın, Sibel, Firuzan Fırat Özer, Gülşah Güneş Şahin, dan Nurhayat Tuğra Özer. “Effects of Ramadan fasting on lean body mass in the older people.” European geriatric medicine 11, no. 1 (2020): 163–68. https://doi.org/10.1007/s41999-019-00272-3.
Alhamdu, dan Dian Sari. “Intensitas melakukan puasa senin kamis dan kecerdasan emosional.” Jurnal Rap Unp, 2018.
Almulhem, Munerah, Radhika Susarla, Luluh Alabdulaali, Kamlesh Khunti, Muhammad Ali Karamat, Thayakaran Rasiah, Abd A. Tahrani, Wasim Hanif, dan Krishnarajah Nirantharakumar. “The effect of Ramadan fasting on cardiovascular events and risk factors in patients with type 2 diabetes: a systematic review.” Diabetes research and clinical practice 159 (2020): 107918. https://doi.org/10.1016/j.diabres.2019.107918.
Al-Qurṭubi, Aḥmad bin Abi Bakr. Al-Jāmi’ li Aḥkām Al-Qur’ān wa Al-Mubayyin limā Taḍammanahu min as-Sunnah wa Āyi Al-Furqān. Vol. 19. Beirut: Dar Ihya’ al-Turats al-’Arabi, 1985.
———. Al-Jāmi’ li Aḥkām Al-Qur’ān wa Al-Mubayyin limā Taḍammanahu min as-Sunnah wa Āyi Al-Furqān. Vol. 4. Beirut: Dar Ihya’ al-Turats al-’Arabi, 1985.
Al-Shafei, Ahmad IM. “Ramadan fasting ameliorates arterial pulse pressure and lipid profile, and alleviates oxidative stress in hypertensive patients.” Blood Pressure 23, no. 3 (2014): 160–67. https://doi.org/10.3109/08037051.2013.836808.
Anggraini, Alfrida. “Aplikasi Pengenalan Puasa Ramadhan Berbasis Android Menggunakan Adobe Flash Professional CS6.” Jurnal Ilmiah KOMPUTASI 18, no. 4 (2019): 375–84. http://dx.doi.org/10.32409/jikstik.18.4.2670.
Ansari, Muhammad Iqbal. “Pelaksanaan Karantina Tahfidzh Al-Qur’an 30 Hari untuk Siswa Sekolah Dasar dan Madrasah Ibtidaiyah di Banjarmasin.” Muallimuna: Jurnal Madrasah Ibtidaiyah 2, no. 2 (2017): 1–18.
Anwar, Saiful. “Daftar Nama Pondok Pesantren Tahfidz Se Indonesia.” lazishtouna (blog), 7 April 2015. https://lazishtouna.wordpress.com/2015/04/07/daftar-nama-pondok-pesantren-tahfidz-se-indonesia/.
Ariyanti, Mega. “Konsep Tirakat Puasa Kejawen Bagi Penghayat Kepercayaan Kejawen.” Dalam Seminar Internasional Riksa Bahasa, 609–20, 2019. http://proceedings.upi.edu/index.php/riksabahasa/article/view/920.
Atabik, Ahmad. “The Living Qur’an: Potret Budaya Tahfiz al-Qur’an di Nusantara.” Jurnal Penelitian 8, no. 1 (2014): 18.
Azizi, Fereidoun. “Islamic fasting and health.” Annals of nutrition and metabolism 56, no. 4 (2010): 273–82. https://doi.org/10.1159/000295848.
Bagdādī, Abū al-Farj al-. Zād al-Masīr. Vol. 4. Bairut: Dār al-Fikr, 1987.
Barūsawī, Ismā’īl Haqqī al-. Rūḥ al-Bayān. Vol. 6. Bairut: Dar Ihya’ al-Turats al-’Arabi, 1985.
Buntara, Ivan, Yohanes Firmansyah, Hendsun Hendsun, dan Ernawati Su. “Perbandingan hasil kuesioner gerd-q dan gejala gerd pada kelompok yang menjalankan puasa ramadhan dan tidak.” Jurnal Muara Sains, Teknologi, Kedokteran dan Ilmu Kesehatan 4, no. 2 (2020): 413–22. https://doi.org/10.24912/jmstkik.v4i2.7998.
Cansel, Mehmet, Hakan Taşolar, Jülide Yağmur, Necip Ermiş, Nusret Açıkgöz, Ferhat Eyyüpkoca, Hasan Pekdemir, dan Ramazan Özdemir. “The effects of Ramadan fasting on heart rate variability in healthy individuals: a prospective study.” Anatolian Journal of Cardiology/Anadolu Kardiyoloji Dergisi 14, no. 5 (2014): 413–16. https://doi.org/DOI:10.5152/akd.2014.5108.
Chowdhury, Aisha, Halima Khan, Shawarna S. Lasker, dan Tahseen A. Chowdhury. “Fasting outcomes in people with diabetes and chronic kidney disease in East London during Ramadan 2018: The East London diabetes in Ramadan survey.” Diabetes research and clinical practice 152 (2019): 166–70. https://doi.org/10.1016/j.diabres.2019.05.022.
“College of Holy Quran.” Diakses 16 Oktober 2021. https://www.alqasimia.ac.ae/en/Academics/Colleges/Quran-Clg/Pages/default.aspx.
Mohammed VI Foundation of African Oulema. “Competition of memorization, declamation and Tajwid recitation of the Holy Quran : 2nd edition,” 1 Januari 2020. https://www.fm6oa.org/en/competition-of-memorization-declamation-and-tajwid-recitation-of-the-holy-quran-2nd-edition/.
ditpdpontren. “Beranda | Ditpdpontren Kemenag.” Diakses 19 Oktober 2021. https://ditpdpontren.kemenag.go.id/ditpdpontren.kemenag.go.id.
Djunaedi, Wawan. Sejarah Qira’at al-Qur’an di Nusantara. Jakarta: Pustaka SATINU, 2008.
El-Hawary, Amany, Nanees Salem, Ashraf Elsharkawy, Abdelhameed Metwali, Alaa Wafa, Nehad Chalaby, Abelhady El-Gilany, Megahed Abo-Elmagd, dan Magdy El-Ziny. “Safety and metabolic impact of Ramadan fasting in children and adolescents with type 1 diabetes.” Journal of Pediatric Endocrinology and Metabolism 29, no. 5 (2016): 533–41. https://doi.org/10.1515/jpem-2015-0263.
Fiddari, Nur Hijja, dan Moh Turmudi. “Tirakat Puasa Bilaruh sebagai Upaya Mengembangkan ESQ (Emotional Spiritual Question) Santri Pondok Pesantren Lirboyo HM Putri Al Mahrusiyah.” Indonesian Journal of Humanities and Social Sciences 1, no. 3 (2020): 197–210. https://doi.org/10.33367/ijhass.v1i3.1519.
Gauṡānī, Yaḥya ibn ‘Abd ar-Razzāq al-. Kaifa Taḥfaż al-Qur’ān; Qawā’id Asāsiyah wa Ṭuruq ‘Amaliyah. Jaddah: Maktabah al-Gauṡānī, 2003.
“GQMC – Global Quran Memorization Center.” Diakses 16 Oktober 2021. https://iou-gqmc.com/.
Hamidi, Faris, Abdul Hakim, Amin Setyo Leksono, dan Bagyo Yanuwiadi. “Pengaruh puasa sunnah senin kamis terhadap hitung jenis leukosit.” Jurnal Keperawatan 12, no. 1 (2019): 7–7.
Hammoud, Sabah, Rabih Mourad, Rita Karam, Iman Saad, Bart JF van den Bemt, dan Mazen Kurdi. “Effect of Ramadan fasting on heart rate variability as a measure of cardiac stress in a Lebanese cohort.” European Journal of Clinical Nutrition 74, no. 8 (2020): 1237–39. https://doi.org/10.1038/s41430-020-0562-2.
Heriyanto, Heriyanto. “Potret Fenomena Tahfiz Online Di Indonesia.” SUHUF 14, no. 1 (30 Juni 2021): 153–77. https://doi.org/10.22548/shf.v14i1.574.
Hidayah, Aida. “Metode tahfidz al-Qur’an untuk anak usia dini (kajian atas Buku rahasia sukses 3 hafizh Quran Cilik Mengguncang dunia).” Jurnal Studi Ilmu-ilmu Al-Qur’an dan Hadis 18, no. 1 (2018): 51–70.
Hidayati, Husnul. “Riyadhah Puasa Sebagai Model Pendidikan Pengendalian Diri untuk Pemenuhan Kebutuhan Fisiologis.” Millah: Jurnal Studi Agama 20, no. 1 (2020): 111–34. https://doi.org/10.20885/millah.vol20.iss1.art5.
Hilda, Lelya. “Puasa dalam kajian islam dan kesehatan.” HIKMAH: Jurnal Ilmu Dakwah dan Komunikasi Islam 8, no. 1 (2014): 53–62.
Hindī, al-Mutqī al-. Kanz al-‘Amāl. Vol. 1. Bairut: Dar al-Kutub al-Ilmiyah, t.t.
Ibn ‘Asyūr, Muḥammad Ṭāhir. Tafsīr al-Taḥrīr wa at-Tanwīr. Vol. 23. Tunis: Dār Saḥnūn, 1997.
Ilyas, Ilyas. “MAKNA PUASA DALAM KEHIDUPAN.” ATTARBIYAH 26 (2016): 145–78. https://doi.org/10.18326/attarbiyah.v26.145-178.
Ilyas, Muhammad. “Metode Muraja’ah Dalam Menjaga Hafalan Al-Qur’an.” Al-Liqo: Jurnal Pendidikan Islam 5, no. 01 (2020): 1–24. https://doi.org/10.46963/alliqo.v5i01.140.
Imtihana, Aida. “Implementasi Metode Jibril dalam Pelaksanaan Hafalan Al-Qur’an di SD Islam Terpadu Ar-Ridho Palembang.” Tadrib 2, no. 2 (2016): 179–97.
Irfan, Muhammad. “Puasa Tanggal Sembilan Muharram (Tasu’a) Perspektif Hadis SAW.” AL YASINI: Jurnal Keislaman, Sosial, Hukum dan Pendidikan 06, no. 36 (2021): 34–44.
Irsyadi, Najib. “Tradisi Salat Al-Hifzi Bagi Penghafal Al-Qur’an di Ponpes Raudhah Tahfizh Al-Qur’an ‘Baitul Azhar’ Amuntai, KALSEL.” ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 15, no. 1 (2014): 89–111. https://doi.org/10.14421/esensia.v15i1.765.
Islamy, Athoillah. “Dimensi Maqasid Shariah Dalam Ritualitas Ibadah Puasa Ramadhan.” ISLAMITSCH FAMILIERECHT JOURNAL 2, no. 01 (2021): 16–35.
ISTIKAROH 03531378. “HADIS NABI TENTANG SALAT TAQWIYAT AL-HIIFZII BAGI PENGHAFAL AL-QUR’AN (Studi Ma’anil Hadis).” Skripsi, UIN Sunan Kalijaga Yogyakarta, 2009. https://digilib.uin-suka.ac.id/id/eprint/1811/.
Iswandi, Iswandi. “PENERAPAN METODE JIBRIL DALAM MENINGKATKAN HAFALAN AL QUR’AN SISWA KELAS VII SMP DR. H. ABDULLAH AHMAD PGAI PADANG.” Vicratina: Jurnal Pendidikan Islam 3, no. 2 (2019): 37–53.
Jahromi, Soodeh Razeghi, Mohammad Ali Sahraian, Fereshteh Ashtari, Hormoz Ayromlou, Massoud Etemadifar, Majid Ghaffarpour, Ehsan Mohammadianinejad, Shahriar Nafissi, Alireza Nickseresht, dan Vahid Shaygannejad. “Islamic fasting and multiple sclerosis.” BMC neurology 14, no. 1 (2014): 1–8.
Jalil, Abdul. “Studi HiStoriS Komparatif tentang metode taHfiz al-Qur’an.” Jurnal Studi Ilmu-ilmu Al-Qur’an dan Hadis 18, no. 1 (2018): 1–16. https://doi.org/10.14421/qh.2017.1801-01.
Jannah, Fakhomatul. “Shalat Sunnah Taqwiyatul Ḥifẓi studi pada santri putri Pondok Pesantren Sirojuth Tholibin Brabo Tanggungharjo Grobogan: kajian living hadis.” PhD Thesis, UIN Walisongo Semarang, 2018.
Kalsum, Umi. “MUSHAF HAFALAN DI INDONESIA.” Dalam 1st Conference on Strengthening Islamic Studies in The Digital Era (FICOSIS), 1:190–99, 2021.
Karomi, Ahmad. “Puasa Senin Dan Kamis: Sebuah Telaah Ma’anil Hadith.” Legitima: Jurnal Hukum Keluarga Islam, 2018. https://doi.org/10.33367/legitima.v1i1.645.
———. “Puasa Senin dan Kamis: Sebuah Telaah Ma’anil Hadith.” INTERELASI QOWAID USUL DAN FIQHIYAH SEBAGAI SEBAGAI LANDASAN HUKUM ISLAM YANG UNIVERSAL 1, no. 1 (2018): 77.
Kharis, Muhammad Abdul, dan Alvin Noor Sahab Rizal. “PUASA DALĀIL AL-QUR’ĀN: DASAR DAN MOTIVASI PELAKSANAANNYA.” Ushuluna: Jurnal Ilmu Ushuluddin, 2020. https://doi.org/10.15408/ushuluna.v1i1.15289.
———. “PUASA DALĀIL AL-QUR’ĀN: DASAR DAN MOTIVASI PELAKSANAANNYA | Kharis | Ushuluna: Jurnal Ilmu Ushuluddin.” USHULUNA: JURNAL ILMU USHULUDDIN 4, no. 1 (2018): 1–17. https://doi.org/10.15408/ushuluna.v1i1.15289.
labī, Abū Zaid ‘Abd ar-Raḥmān aṡ-Ṡa’. Tafsīr aṡ-Ṡa’labī. Vol. 2. Bairut: Dar Al-Kutub Al-‘Ilmiyah, 1996.
Lajnah Pentashihan Mushaf Al-Quran. Memelihara Kemurnian al-Qur’an: Profil Lembaga Tahfiz al-Qur’an di Nusantara. Jakarta: Lajnah Pentashihan Mushaf Al-Quran, 2011.
Lajnah Pentashihan Mushaf Al-Qur’an. Para Penjaga Al-Qur’an: Biografi para Penghafal Al-Qur’an di Nusantara,. Jakarta: Lajnah Pentashihan Mushaf Al-Quran, 2011.
Leiper, John Beattie, dan Abdul M. Molla. “Effects on health of fluid restriction during fasting in Ramadan.” European journal of clinical Nutrition 57, no. 2 (2003): S30–38. https://doi.org/10.1038/sj.ejcn.1601899.
Lubis, Askolan. “Peran agama dalam kesehatan mental.” Ihya al-Arabiyah: Jurnal Pendidikan Bahasa dan Sastra Arab 2, no. 2 (2016): 276–83.
Lubis, Rahmat Rifai, Muhammad Ali Hanafiah, Dewi Sartika, Anggie Arrumaisyah Hasibuan, dan Kamal Hadi Nawawi. “TAḤFĪẒ ONLINE.” Jurnal Pendidikan Islam 9, no. 2 (2019): 60–75.
Maḥallī, Jalāl ad-Dīn al-, dan Jalāl ad-Dīn as-Suyūṭi. Tafsīr al-Jalālain. Damaskus: Dār Ibn Kaṣīr, 1407.
Marfuah, Nurul, dan Dianti Desita Sari. “Perbandingan Pengaruh Puasa Daud dan Puasa Senin-Kamis terhadap Kadar Kolesterol pada Mencit.” Journal Of Biology Education, 2018. https://doi.org/10.21043/jobe.v1i2.4074.
Masrurin, Ainatu. “Tradisi riyadhah puasa dawud Penghafal al-quran di pondok pesantren nurul ummah putri kotagede yogyakarta.” Dalam Ushuluddin International Conference (USICON), Vol. 1, 2017.
Matondang, Anas Munandar. “PENGALAMAN REMAJA DALAM MENGIMPLEMENTASIKAN PUASA SEBAGAI PEMBENTUK KEPRIBADIAN (STUDI TERHADAP REMAJA MASJID JAMI’AL-MUHARRAM DI DESA BANDAR KHALIPAH).” Jurnal Wahana Konseling 1, no. 2 (2018): 1–13. http://dx.doi.org/10.31851/juang.v1i2.2089.
Melton, J. Gordon, dan Martin Baumann. Religions of the World a Comprehensive Encyclopedia of Beliefs Pratices. Vol. 1. California: ABC-CLIO, 2010.
Muhammad, Amin. “Tradisi Mujāhadah Taḥfīẓ Al-Qur’ān Di Pondok Pesantren Al-Ittifaqiah Indralaya Ogan Ilir Sumatera Selatan (Analisis Living Qur’an).” Dirosat: Journal of Islamic Studies 2, no. 2 (2018): 123–48. https://doi.org/10.28944/dirosat.v2i2.106.
Muhopilah, Pipih, Witrin Gamayanti, dan Elisa Kurniadewi. “Hubungan kualitas puasa dan kebahagiaan santri pondok pesantren Al-Ihsan.” Jurnal Psikologi Islam dan Budaya 1, no. 1 (2018): 53–66. https://doi.org/10.15575/jpib.v1i1.2071.
Munadi, Muhammad. “PENGHAFAL AL QURÁN DAN PERGURUAN TINGGI KITA.” Institut Agama Islam Negeri Jakarta (blog), 1 Juni 2019. https://iain-surakarta.ac.id/penghafal-al-quran-dan-perguruan-tinggi-kita/.
Muslim, Abū al-Ḥusain. Ṣaḥīḥ Muslim. Vol. 6. Bairut: Dār al-Kutub al-‘Ilmiyah, 1992.
Mustopa, Mustopa, dan Zainal Arifin Madzkur. “Mushaf Bahriyah Sejarah dan Eksistensinya di Indonesia.” SUHUF 13, no. 2 (30 Desember 2020): 247–67. https://doi.org/10.22548/shf.v13i2.578.
Myers, Pauline, dan Latefa Ali Dardas. “Ramadan Fasting and Diabetes Management among Muslims in the United States: An Exploratory Study.” Journal of Muslim Minority Affairs, 2017. https://doi.org/10.1080/13602004.2017.1339499.
———. “Ramadan fasting and diabetes management among Muslims in the United States: An exploratory study.” Journal of Muslim Minority Affairs 37, no. 2 (2017): 233–44. https://doi.org/10.1080/13602004.2017.1339499.
Nada, Nabilatun. “TRADISI RIYÂDHAH SANTRI PENGHAFAL AL-QUR`AN (Studi Pada Pondok Pesantren Tahfidzul Qur`an Ma’unah Sari Bandar Kidul Kediri Jawa Timur).” Skripsi, Institut Ilmu Al-Qur’an (IIQ) Jakarta, 2019.
Nafisah, Mamluatun. “Tipologi Resepsi Tahfiz al-Qur’an di Kalangan Mahasiswi IIQ Jakarta”, dalam living Qur’an: Teks Praktik dan Idealitas dalam Performasi al-Qur’an.” Dalam Living Qur’an: Teks, Praktik, dan Idealitas dan Performasi al-Qur’an. Yogyakarta: Ladang Kata, 2020.
Najiyya, Waffada Arief. “Shalat Tarawih Juziyyah in Madrasah Huffadz: Community of Memorizers of Quran, Identity Politics, and Religious Authority.” ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 19, no. 1 (2018): 49–59.
Nasafi, Aḥmad bin Maḥmūd al-. Tafsīr an-Nasafi. Vol. 2. Beirut: Dar al-Kalam al-Thayyib, 1998.
Nawi, Muhammad Zulazizi Mohd, Mohd Rashidi Omar, dan Muhamad Amirul Mohd Nor. “SISTEM PENDIDIKAN TAHFIZ DI MALAYSIA, PILIHAN IBU BAPA DAN WARISAN PENDIDIKAN ISLAM ANDALUS: SATU SOROTAN.” Asian People Journal (APJ) 4, no. 1 (2021): 132–47.
Indonesia Window. “Nine ASEAN countries participate in Quran memorization competition in Jakarta,” 5 Oktober 2019. https://indonesiawindow.com/en/nine-asean-countries-participate-in-quran-memorization-competition-in-jakarta/.
Nowroozzadeh, Mohammad Hosein, Amirhossein Mirhosseini, Mohammad Hassan Meshkibaf, dan Javad Roshannejad. “Effect of Ramadan fasting in tropical summer months on ocular refractive and biometric characteristics.” Clinical and Experimental Optometry 95, no. 2 (2012): 173–76. https://doi.org/10.1111/j.1444-0938.2011.00698.x.
Nurkhaeriyah, Nurkhaeriyah. “Metode Menghafal Al-Qur’an pada Anak Usia Dini di Rumah Tahfidz Qur’an At-Taqwa Kota Cirebon.” Jurnal Jendela Bunda Program Studi PG-PAUD Universitas Muhammadiyah Cirebon 7, no. 1 (2019): 1–16.
Ozkul, C., M. Yalinay, dan T. Karakan. “Structural changes in gut microbiome after Ramadan fasting: a pilot study.” Beneficial Microbes 11, no. 3 (2020): 227–33. https://doi.org/10.3920/BM2019.0039.
Partini, Anita Widiasari, dan Agus Fakhruddin. “MANFAAT PUASA DALAM PERSPEKTIF ISLAM DAN SAINS.” Al-Hikmah 7, no. 1 (2021): 108–20. http://dx.doi.org/10.30651/ah.v7i1.6981.
Patel, T., A. Magdum, dan V. Ghura. “Does fasting during Ramadan affect the use of topical dermatological treatment by Muslim patients in the UK?” Clinical and Experimental Dermatology: Clinical dermatology 37, no. 7 (2012): 718–21. https://doi.org/10.1111/j.1365-2230.2012.04403.x.
Petherick, Emily S., Derek Tuffnell, dan John Wright. “Experiences and outcomes of maternal Ramadan fasting during pregnancy: results from a sub-cohort of the Born in Bradford birth cohort study.” BMC pregnancy and childbirth 14, no. 1 (2014): 1–9. https://doi.org/doi:10.1186/1471-2393-14-335.
Prasanti, Ditha. “MAKNA PUASA SEBAGAI KOMUNIKASI TERAPEUTIK ISLAM DALAM PENGEMBANGAN KESEHATAN FISIK DAN MENTAL.” Penamas 30, no. 3 (2018): 299–312. https://doi.org/10.31330/penamas.v30i3.187.
Qudsy, Saifuddin Zuhri, Irwan Abdullah, dan Zuly Qodir. “THE SYMBOLIC POWER OF SLEEPING WITHOUT MATTRESS PRACTICE IN KASURAN VILLAGE OF YOGYAKARTA.” AL ALBAB 6, no. 2 (2017): 281–300. https://doi.org/10.24260/alalbab.v6i2.726.
“Quran Memorization – GQMC.” Diakses 16 Oktober 2021. https://iou-gqmc.com/quran-memorization/.
“Quran Memorization Centers.” Diakses 15 Oktober 2021. https://www.awqaf.gov.ae/en/quranmemorizationcenters.
Masjid Al Salam. “Quran Memorization Competition 2021,” 20 Februari 2020. https://www.alsalammasjid.org/quran-memorization-competition/.
Rachman, Kuswara, dan Yena Sumayana. “PERAN NILAI-NILAI PUASA RAMADHAN BAGI PENDIDIKAN KARAKTER SISWA SEKOLAH DASAR.” JESA-Jurnal Edukasi Sebelas April 1, no. 1 (2017): 70–81.
Rāzī, Fakhr ad-Dīn ar-. Mafātīh al-Gaib. Vol. 29. Beirut: Dār Iḥyā’ at-Turāṣ al-‘Arabī, 1995.
Redaksi. “Obituari KH R M Najib Abdul Qodir: Kembalinya Pembawa Al-Qur’an kepada Sang Maha Pencipta.” Pondok Pesantren Almunawwir, 21 Februari 2021. https://www.almunawwir.com/obituari-kh-r-m-najib-abdul-qodir-kembalinya-pembawa-al-quran-kepada-sang-maha-pencipta/.
Rifa’i, Muhammad, dan Mahasiswa Ilmu al-Qur’an. “Makna Puasa dalam Tafsir al-Jailani (Studi tentang Penafsiran Syaikh Abdul Qadir al-Jailani).” Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis 5, no. 02 (2017): 363–84.
Romdhoni, Ali. “Tradisi Hafalan Qur’an di Masyarakat Muslim Indonesia.” Journal Of Qur’an And Hadith Studies 4, no. 1 (2015): 1–18.
Rusadi, Bobi Erno. “Tahfiz Online: Sarana Menghafal Alquran Secara Online.” Intiqad: Jurnal Agama dan Pendidikan Islam 12, no. 1 (2020): 18–33.
Safari, Kolsoom, Tiran Jamil Piro, dan Hamdia Mirkhan Ahmad. “Perspectives and pregnancy outcomes of maternal Ramadan fasting in the second trimester of pregnancy.” BMC pregnancy and childbirth 19, no. 1 (2019): 1–10. https://doi.org/10.1186/s12884-019-2275-x.
Sakar, Mehmet Nafi, Huseyin Gultekin, Bulent Demir, Vuslat Lale Bakir, Deniz Balsak, Erkut Vuruskan, Hicran Acar, Oguz Yucel, dan Murat Yayla. “Ramadan fasting and pregnancy: implications for fetal development in summer season.” Journal of perinatal medicine 43, no. 3 (2015): 319–23. https://doi.org/10.1515/jpm-2013-0289.
Salahudin, Salahudin, dan Rabwan Satriawan. “Guru Penjaskesrek Perlu Memahami Agama Islam: Integrasi Pendidikan Agama Islam Dalam Pendidikan Jasmani.” Musamus Journal of Physical Education and Sport (MJPES) 3, no. 02 (2021): 193–203. https://doi.org/10.35724/mjpes.v3i02.3547.
Santoso, Subhan Adi. “Pengaruh Hafalan Ayat AL-Qur’an terhadap Prestasi Belajar Siswa Mata PelajaranAl-Qur’an Hadits Di Madrasah Ibtidaiyah Al-Azhar Serabi Barat Bangkalan.” Jurnal Pendidikan Islam 6, no. 2 (2020): 155–90.
Sari, Dianti Desita. “Perbandingan Pengaruh Puasa Daud dan Puasa Senin-Kamis terhadap Kadar Kolesterol pada Mencit.” Journal Of Biology Education 1, no. 2 (2018): 192–208. http://dx.doi.org/10.21043/jobe.v1i2.4074.
Institut PTIQ Jakarta. “Sejarah.” Diakses 14 Oktober 2021. https://ptiq.ac.id/sejarah/.
Sofwan, Abbas. “Interelasi Qowaid Usul Dan Fiqhiyah Sebagai Sebagai Landasan Hukum Islam Yang Universal.” Legitima: Jurnal Hukum Keluarga Islam 1, no. 1 (2018): 1–19. https://doi.org/10.33367/legitima.v1i1.640.
Subrata, Sumarno Adi, dan Merses Varia Dewi. “Puasa Ramadhan dalam Perspektif Kesehatan: Literatur Review.” Khazanah: Jurnal Studi Islam dan Humaniora 15, no. 2 (2017): 241–62. http://dx.doi.org/10.18592/khazanah.v15i2.1139.
Suyūṭī, Jalāl ad-Dīn as-. Ad-Durr al-Manṡūr. Vol. 4. Bairut: Dar al-Fikr, 1993.
Suyūṭi, Jalāl ad-Dīn as-. Al-Itqān fī ‘Ulūm al-Qur’ān. Vol. 1. Beirut: Dar al-Fikr, t.t.
Syaibānī, Muḥammad ibn Hanbal asy-. Musnad al-Imām Aḥmad. Vol. 1. Bairut: Dar Ihya’ al-Turats al-‘Arabi, 1993.
Syarif, Syarif, dan Nur Kholis. “Keaktifan Siswa Dalam Pembelajaran Hafalan Al-Qur’an Menggunakan Zoom: Studi Pada Siswa Kelas 8 SMP Ar-Rahmah Malang.” Al-Tadzkiyyah: Jurnal Pendidikan Islam 11, no. 2 (2020): 275–93.
Lantern of Knowledge Educational Institute. “Tahfeedh al Qur’an/Hifz (Memorisation of the Qur’an).” Diakses 15 Oktober 2021. http://www.lanternofknowledge.org.uk/tahfeedh-al-quran-hifz-2.
Taufiqurrochman, H.R. Metode Jibril: Metode PIQ - Singasari Bimbingan KHM. Basori Alwi. Malang: Ikatan Alumni PIQ (IKAPIQ) Malang, 2005.
“THE ANNUAL USA QURAN COMPETITION,” 25 Desember 2021. https://www.usaquran.org/the-competiton.html.
Islamic Center of Pittsburgh. “The Ramadan Quran Competition.” Diakses 14 Oktober 2021. https://www.icp-pgh.org/quran-competition.
Kementerian Agama Republik Indonesia. “Tips Santri Sulaimaniyah Menghafal Al-Quran,” t.t. https://kemenag.go.id/read/tips-santri-sulaimaniyah-menghafal-al-quran-77e5q.
Umar, M. Shabir. “NILAI-NILAI PENDIDIKAN DALAM IBADAH PUASA.” Lentera Pendidikan: Jurnal Ilmu Tarbiyah dan Keguruan 14, no. 2 (2011): 137–51. https://doi.org/10.24252/lp.2011v14n2a2.
NU Cabang Istimewa Republik Arab Mesir. “Universitas Al-Azhar.” Diakses 14 Oktober 2021. https://pcinu-mesir.tripod.com/news/info/isinfo/lama/azhar.htm.
Van Bruinessen, Martin. NU Tradisi Relasi-Relasi Kuasa Pencarian Wacana Baru. Yogyakarta: LKiS, 1994.
Vardarli, Mustafa Cumhur, Hans-Peter Hammes, dan İrfan Vardarli. “Possible metabolic impact of Ramadan fasting in healthy men.” Turkish journal of medical sciences 44, no. 6 (2014): 1010–20. https://doi.org/10.3906/sag-1308-30.
“Vision, Mission and Objectives.” Diakses 16 Oktober 2021. https://www.alqasimia.ac.ae/en/Academics/Colleges/Quran-Clg/Pages/VisionMissionandObjectives.aspx.
Wajdi, Firdaus, Sifa Fauzia, dan Ahmad Hakam. “Evaluasi Program Tahfidz Melalui Media Sosial di Yayasan Indonesia Berkah.” Jurnal Studi Al-Qur’an 16, no. 1 (2020): 69–88. https://doi.org/10.21009/JSQ.016.1.05.
Wilson, David, Barry Drust, dan Thomas Reilly. “Is diurnal lifestyle altered during Ramadan in professional Muslim athletes?” Biological Rhythm Research 40, no. 5 (2009): 385–97. https://doi.org/10.1080/09291010903015996.
Yousif, Ahmad F., dan Norarfan Hj. Zainal. “Islamic Education in Southeast Asia: A Studi of Integration of Knowledge in Brunei Darussalam.” Jakarta: EAI, 2020.
Zamhari, Arif. “Lembaga Pendidikan Penghafal Al-Quran: Studi Perbandingan Pesantren Tahfidl Sulaymaniyah Turki dan Pesantren Tahfidl Indonesia.” Kuriositas 2, no. 8 (2015).
Zerguini, Yacine, Jiri Dvorak, Ronald J. Maughan, John B. Leiper, Zakia Bartagi, Donald T. Kirkendall, Masoud Al-Riyami, dan Astrid Junge. “Influence of Ramadan fasting on physiological and performance variables in football players: summary of the F-MARC 2006 Ramadan fasting study.” Journal of sports sciences 26, no. S3 (2008): S3–6. https://doi.org/10.1080/02640410802614944.
اليوم السابع. “حفظ القرآن شرط دخول المسيحيين «الأزهر»,” 8 Maret 2017. https://www.youm7.com/story/2017/3/8/3135363/لأزهر-يجوز-انضمام-المسيحيين-للجامعة-شرط-حفظ-القرآن.
Downloads
Published
Issue
Section
License
The copyright of the received article shall be assigned to the journal as the publisher. The intended copyright includes the right to publish the article in various forms (including reprints). The journal maintains the publishing rights to the published articles.
Note: Authors are allowed to use their articles for any legal purposes deemed necessary without written permission.
Licensing
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
_______
Copyright Transfer Aggreement
In order for Jurnal Theologia to publish and distribute research articles, the editors need publishing rights (transferred from author to publisher). This agreement relates to the transfer/publishing copyright license to Jurnal Theologia but the authors still have significant rights to use and share their published articles.
Jurnal Theologia supports the need for writers to share, disseminate and maximize the impact of their research and their rights on any database. As a journal article writer, you have the right to various uses of your articles, including that by the institution or company where you work. Copyright can be used without the need for special permission. Authors who publish articles in the Jurnal Theologia have broad rights to use their work for teaching and scientific purposes without requesting permission, including:
- Use by the author for lectures, presentations, or conferences, with distribution of copies to participants;
- Distribution to colleagues for research use;
- Use in compilations of the author's subsequent work;
- inclusion in a thesis or dissertation;
- Reuse of sections or excerpts from articles in other works (with full acknowledgment of the final article);
- Preparation of derivative works (other than commercial purposes) (with full acknowledgment of the final article);
- Voluntary posting on open websites operated by authors’ or writers' agencies for scientific purposes
When submitting a manuscript, authors do so on the understanding that if accepted for publication, the copyright for publishing (publishing right) of the article shall be assigned/transferred to Jurnal Theologia.
Authors whose articles are accepted for publication will receive confirmation via email and sent a Copyright Transfer Agreement.