KI AGENG SURYOMENTARAM’S PHILOSOPHICAL VIEWS AND ITS RELEVANCE FOR POSTMODERNITY

Umi Daris Salamah*  -  Lembaga Kajian Islam dan Jawa, Indonesia

(*) Corresponding Author
Postmodern society has related to the terms of relativism, it is kind of the rejection of certain universal forms (grand narrative). In this case, the uncertainty of ethic is being one of the problems of humanity that exist in postmodern society. It implies that there is no true moral principle. The accuracy of all moral principles are relatively accommodated to the concerned or selected individual environment. The difficulty is how to marry such values to respect for diversity. Some agreements on the principles of social justice are desirable. Human has to position themselves between ‘absolutism’ and ‘anything goes’. Ki Ageng Suryomentaram, one of the Javanese Philosophers, formulated a set of philosophical views called to deal with human life. It is not an absolute concept to follow. Neither is it a form of totalitarianism reconstruction. Yet, it can be included as one of what so called by Lyotard as a small narrative. So in postmodernism view, the concept of Ki Ageng Suryomentaram, be it about harmony or manungsa tanpa tenger (human without signs), mawas diri (self-cautiousness), and mulur mungkret (state of being developed and shrunk) can be regarded as knowledge that qualifies to be publicized. It fits to some degree into a postmodern society for creating a harmonious life. 

Keywords: philosophy; Javanese; Ki Ageng Suryomentaram; postmodernity

  1. Ahmed, Akbar S., Posmodernisme Bahaya dan Harapan Bagi Islam, trans. by M. Sirozi, Bandung: Mizan, 1993.
  2. Al-Jabiri, Muhammad Abed, Kritik Nalar Arab. Yogyakarta: IRCiSoD, 2003.
  3. Afif, Afthonul dkk, Matahari dari Mataram.Depok: Kepik, 2012.
  4. Astiyanto, Heni, Filsafat Kejawen (Menggali Butir-Butir Kearifan Lokal), Yogyakarta:
  5. Warta Pustaka, 1999.
  6. Bagus, Lorens, Kamus Filsafat, Jakarta: PT Gramedia Pustaka, 1996.
  7. Bonneff, Marcell. Ki Ageng Suryomentaram. Javanese Prince and Philosopher, Indonesia Journal, Vol. 57, April 1994, p 49-70, accessed 23 January 2016
  8. Dagun, Save M, Filsafat Eksistensialisme, Jakarta: Rineka Cipta, 1990.
  9. El-Ashi, Abdurrahman, Makrifat Jawa Untuk Semua, Jakarta: PT Serambi Ilmu Semesta, 2011.
  10. Fudyartanto, Ki, Psikologi Kepribadian Timur, Yogyakarta: Pustaka Pelajar, 2003.
  11. Hariwijawa, M., Islam Kejawen, 2nd edition., Yogyakarta: Gelombang Pasang, 2006.
  12. Lemay, Eric and Jeniffer A. Pitts. Heidegger Untuk Pemula, trans. by Hardono Hadi, Yogyakarta: Kanisius, 2001.
  13. Piliang, Yasraf Amir, Dunia Yang Dilipat, Yogyakarta: Jalasutra, 2006.
  14. _________________, Hiperrealitas Kebudayaan, Yogyakarta: LKiS, 1999.
  15. _________________, Semiotika dan Hiperrealitas, Bandung: Matahari, 2012.
  16. Santoso, Listiyanto, Epistemologi Kiri. 9th edition, Jogjakarta: Ar- Ruzz Media, 2012.
  17. Suryomentaram, Ki Ageng Falsafah Hidup Bahagia Jalan Menuju Aktualisasi Diri, Vol. 1 & 2, trans. by Ki OtoSuastika, Jakarta: Grasindo, 2003.
  18. Suseno, Franz Magnis. Etika Jawa (Sebuah Analisis tentang Kebijaksanaan Hidup Jawa), 9th edition, Jakarta: PT. Gramedia Pustaka Utama, 2003.

Open Access Copyright (c) 2017 Teosofia: Indonesian Journal of Islamic Mysticism
Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Teosofia: Indonesian Journal of Islamic Mysticism
Published by Fakultas Ushuluddin dan Humaniora (The Faculty of Ushuluddin and Humanities) Universitas Islam Negeri Walisongo Semarang-Indonesia
Jl. Prof. Dr. Hamka KM 1 Ngaliyan Kampus 2, Semarang 50189
Central Java, Indonesia
Email: teosofia@walisongo.ac.id

apps