DISKURSUS NASKH AYAT-AYAT TOLERANSI OLEH AYAT-AYAT PERANG DALAM AL-QUR’AN

Authors

  • Safrodin Safrodin Universitas Islam Negeri Walisongo Semarang

DOI:

https://doi.org/10.21580/teo.2019.30.1.3206

Keywords:

naskh, verses of tolerance, verses of war

Abstract

This study intends to examine the question of the controversy of naskh on verses of tolerance with verses of war. These issues are (1) what is meant by verses of tolerance and verses of war in the Qur'an, and (2) what is the ulama's view of the dualism of the two types of verses? For this reason, this study uses the literature review method with hermeneutical-critical and comparative analysis. This study produces several things. Firstly, there are verses of tolerance in the Qur'an, which amount to 114 according to some scholars, or 140 verses according to other scholars, and verses of war against idolaters which number not less than 22 verses. Secondly, theoretically the scholars have discussed the assumption of dualism (ta’āruḍ) between verses of tolerance and verses of war in the study of the Qur'an. Islamic intellectuals such as Ibn Sallāmah, al-Shāmi, and Abdullah Bin Baz acknowledge the existence of ta'āruḍ, and therefore they also state that verses of tolerance have been replaced (mansūkhah) by verses of war as a way to resolve the conflict. Some other Islamic intellectuals such as Mustafa Zaid, Ahmad Ḥijāzi al-Saqā, and Yusuf Qardhāwi denied this assumption. On the basis of the study of siyāq al-kalām and munāsabah, in addition to the analysis of its historicity (asbāb al-nuzūl), these verses can be compromised, so that all the contexts are stated to apply. The views of the two types of scholars, herme­neutically, cannot be separated from the influence of the ideology surrounding each other's lives.

Downloads

Download data is not yet available.

References

‘Abd al-Bāqi, Muḥammad Fu’ād. al-Mu’jam al-Mufahras li Alfāẓ al-Qur’ān al-Karīm, Kaero: Dār al-Hadīts, 1996.

al-‘Alwāni, Taha Jābir. La Ikrāh fī al-Dīn Isykāliyyah al-Riddah wa al-Murtadīn min Ṣadr al-Islām ilā al-Yaum, Kairo: Maktabah al-Syurūq al-Islāmiyah, 2006.

Arnold, Thomas W. al-Da’wah ilā al-Islām; bahts fī Tarīkh Nasyr al-‘Aqīdah al-Islāmiyyah (terj), Mesir: Maktabah al-Nahdzah al-Misriyyah, 1970.

Bahri, Media Zainul. “Esoterisme dan Kesatuan Agama-agama”, Titik Temu Jurnal Dialog Peradaban 2 , no. 1 (2009), 117-144.

Chirzin, Muhammad. “Keanekaragaman dalam al-Qur’an”, Tsaqafah Jurnal Peradaban Islam 7, no. 1 (2011), 51-68.

Engineer, “Asghar Ali, Islam and Doctrines of Peace and Non-Violence”, 2001, International Journal Ihya ‘Ulum al-Din 3, no. 2 (2001) 119-128.

Farih Amin. Analisis Pemikiran Abdullah bin Baz dan Sayyid Muhammad al-Maliky; Mencari Titik Kesepakatan Sunny dan Wahaby Melalui Metodologi Istimbath Hukum Islam, Semarang, LP2M IAIN Walisongo, 2014.

Haroen, Nasrun. Ushul Fiqh cet. 2, Jakarta: Logos Wacana Imu, 1997.

Ibn Sallāmah, Hibbatullāh. al-Nāsikh wa al-Mansūkh fī al-Qur’ān al-‘Aẓīm, Damaskus: al-Yamāmah, 1987.

Khalāf, Abd al-Wahhāb. ‘Ilm Uṣūl al-Fiqh, Kaero: Dar al-Kutub al-‘Ilmiyyah, 1986.

Khotimah, Khusnul. Demokrasi, Monarki dan Republik, 2013. diunduh pada 21 Mei 2013 dari http://white-hollow.blogspot.com/2013/05/demokrasi-monarki-dan-republik.html.

Qardhawi, Yusuf. Fiqih Jihad; Sebuah Karya Monumental Terlengkap tentang Jihad Menurut al-Qur’an dan Sunnah, diterjemahkan oleh Irfan Maulana Hakim dkk., dari Fiqh al-Jihād; Dirāsah Muqāranah li Ahkāmih wa Falsafatih fi Dhau’ al-Qur’ān wa al-Sunnah. Bandung: Penerbit Mizan, 2010.

al-Qattān, Mannā’. Mabāḥith fī ‘Ulūm al-Qur’ān, Beirut: Muassasah al-Risālah, , 1994.

al-Qur‘an dan Terjemahannya, 1418, Madinah: Lembaga Percetakan al-Qur‘an Raja Fahd.

Saenong, Ilham. Hermeneutika Pembebasan; Metodologi Tafsir al-Qur’an Menurut Hassan Hanafi, Jakarta: Penerbit Teraju, 2002.

al-Saqa, Hijazi, Ahmad. Lā Naskh fi al-Qur’ān, Kaero-Mesir: Dar al-Fikr al-‘Arabi, 1978.

al-Shāmi, Muhammad bin Yusuf al-Ṣālihi. Subul al-Hudā wa al-Rashād fī Sirah khair al-‘Ibād, Beirut-Libanon: Dār al-Kutub al-‘Ilmiyyah, 1993.

Sirry Mun’im. “La Ikraha fi al-Din (Tidak Ada Paksaan dalam Agama): Menafsirkan Tafsir al-Qur’an Bersama Paul Ricoeur”, dalam Syafa’atun al-Mirzanah & Sahiron Syamsuddin (ed.), Upaya Integrasi Hermeneutika dalam Kajian Qur’an dan Hadits (Teori dan Aplikasi), Yogyakarta, UIN SUKA, 2011.

Sumbulah, Umi. Konfigurasi Fundamentalisme Islam, Malang: UIN Press, 2009.

al-Suyūti, Jalāl al-Dīn ‘Abd al-Raḥmān bin Abi Bakr, Ṭabaqāt al-Mufassirīn, Beirut Libanon: Dār al-Kutub al-‘Ilmiyyah, t.th.

Syarifuddin, Amir. Ushul Fiqh I, cet. I, Jakarta: Logos Wacana Ilmu, 1997.

Trigiatno, Ali. “Penyelesaian Ayat-Ayat Damai dan Ayat Pedang dalam al-Qur’an”, Jurnal Penelitian STAIN Pekalongan 9, no. 2 (2012), 264-282.

Zaid, Musṭafa. al-Naskh fi al-Qur’ān al-‘Adzīm; Dirāsah Tashrī’iyyah Tarīkhiyah Naqdiyah, Mesir: Dar al-Wafa, 1987.

al-Zuhalī, Wahbah. Uṣūl al-Fiqh al-Islāmi, Beirut: Dār al-Fikr, 1986.

Downloads

Published

2019-06-10

Issue

Section

Articles