THE MEANING OF PANCASILA IN SUFISTIC PSYCHOLOGICAL PERSPECTIVE
DOI:
https://doi.org/10.21580/tos.v1i1.4352Keywords:
Pancasila, Tasawuf, Sufistic, Psychology, Meaning, SemioticsAbstract
Pancasila has many functions for Indonesia; as the foundation of the state philosophy, the source of all law sources, nation’s view of life, as well as the soul and personality of Indonesia. Pancasila has not become a common value that is the basic for every remark and behavior. Because of that Pancasila needs to be interpreted in useful point of view to build personality with deep contemplation of it. One of the signification is on Sufistic Psychology’s Perspective. Sufistic Psychology as the development of Psychology based on Tasawuf, can be a useful perspective in interpreting Pancasila. Psycho-Sufistik that oriented in moral-transcendental can provide a deep and focused meaning to Pancasila. This research use a qualitative methodology, which elaborates the meaning of Pancasila in Sufistic Psychology’s perspective. Before Pancasila was elaborated in Sufistic Psychology’s perspective, the meaning of Pancasila was analyzed using semiotics. This study aims to interpret Pancasila in Sufistic Psychology’s perspective.The results of the study shows that the research is useful to enrich the intellectual treasures of PancasilaDownloads
References
Achmadi, Asmoro, Filsafat Umum, (Jakarta: Raja Grafindo, 2011).
Arif, Syaiful, Falsafah Kebudayaan Pancasila; Nilai dan Kontradiksi Sosialnya, (Jakarta: Gramedia, 2016).
Bakhtiar, Laleh, Mengenal Ajaran Kaum Sufi, Terj: Purwanto, (Bandung: Penerbit Marja’, 2008).
ad-Dahlawi, Syah Waliyullah, Pengetahuan Suci, Terj: Ribut Wahyudi, (Surabaya: Risalah Gusti, 2002).
Eco, Umberto, Teori Semiotika, (Yogyakarta: Kreasi Wacana, 2009).
Frager, Robert, Psikologi Sufi untuk Transformasi Hati, Jiwa, dan Ruh, Terj: Hasmiyah Rouf, (Jakarta: Penerbit Zaman, 2014).
al-Ghazali, Ihya Ulumiddin, Terj: Ismail Yakub, (Singapura: Pustaka Nasional, 1998).
al-Ghazali, “Kimya’us Sa’adah (Pengungkapan Rahasia Kebahagiaan)” dalam Mutiara Ihya ‘Ulumuddin, Terj:H. Rus’an, (Semarang: Wicaksana, 1984).
Hadziq, Abdullah, Rekonsiliasi Psikologi Sufistik dan Humanistik, (Semarang: Rasail, 2005).
al-Hallaj, Tawasin; Kitab Kematian, Terj, Aisha ‘Abdur Rahman, (Yogyakarta: Pustaka Sufi, 2002).
al-Hujwiri, Kasyful Mahjub, Terj: Ahmad Afandi, (Yogyakarta: Pustaka Sufi, 2003).
Husnaini, Rovi, “Hati, Diri, dan Jiwa (Ruh)”, Jaqfi: Jurnal Aqidah dan Filsafat Islam, tt.
Ismail, Fu’ad Farid dan Abdul Hamid Mutawalli, Cara Mudah Belajar Filsafat (Barat dan Islam), Terj: Didin Faqihudin, (Yogyakarta: IRCiSoD, 2012).
Karman, Yonky, “Fundamentalisme Pancasila”, Kompas, Sabtu, 10 Juni 2017.
Kartanegara, Mulyadi, Nalar Religius, (Jakarta: Erlangga, 2007).
Kazhim, Musa, Tafsir Sufi, (Jakarta: Lentera, 2003).
Khan, Hazrat Inayat, Taman Mawar dari Timur, Terj: Nizamuddin Sadiq, (Yogyakarta: Putra Langit, 2001).
Latif, Yudi, Negara Paripurna; Historisitas, Rasionalitas, dan Aktualitas Pancasila, (Jakarta: Gramedia, 2015).
Nevid,Jeffrey S., dkk., Psikologi Abnormal Jilid I, Terj: Jeanette Murad, dkk., (Jakarta: Erlangga, 2003).
Nurhayati, Nanik, “Psikologi Sufi”, Jurnal an-Nuha, Vol. 1, No. 1, 2014.
al-Qusayri, Risalah Qusayriyah, Terj: Ahsin Muhammad, (Bandung: Penerbit Pustaka, 1984).
Sekretariat Negara Republik Indonesia, Risalah Sidang BPUPKI-PPKI, (Jakarta: Sekretariat Negara Republik Indonesia, 1995).
Sumarsono, Filsafat Bahasa, (Jakarta: Grasindo, 2004).
Suseno, Franz Magnis, Berebut Jiwa Bangsa, (Jakarta: Penerbit Buku Kompas, 2006).
Syukur, Amin, Sufi Healing, (Jakarta: Erlangga, 2012).
Syukur, Amin dan Fatimah Usman,. Insan Kamil; Paket Pelatihan Seni menata Hati, (Semarang: Yayasan Al Muhsinun Semarang, 2006).
Taniredja, Tukiran, Indonesia Baru; Empat Konsensus Satu Dasar Berbangsa dan Bernegara Indonesia, (Yogyakarta: Penerbit Ombak, 2015).
Taufiq, Wildan, Semiotika untuk Kajian Sastra dan al-Qur’an, (Bandung: Yrama Widya, 2016).
Downloads
Published
Issue
Section
License
Copyright
The copyright of the received article shall be assigned to the journal as the publisher of the journal. The intended copyright includes the right to publish the article in various forms (including reprints). The journal maintains the publishing rights to the published articles. Therefore, the author must submit a statement of the Copyright Transfer Agreement.*)
Licensing
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
In line with the license, authors are allowed to share and adapt the material. In addition, the material must be given appropriate credit, provided with a link to the license, and indicated if changes were made. If authors remix, transform or build upon the material, authors must distribute their contributions under the same license as the original.
_______
*) Authors whose articles are accepted for publication will receive confirmation via email and send a Copyright Transfer Agreement.