The Complicated Relationship of Religious Rituals and Morality: A Critical Review
DOI:
https://doi.org/10.21580/ws.33.1.27403Keywords:
morality, moral order, religion, religious ritualAbstract
While many scholarly studies have focused on the relationship between religion and morality, religion encompasses various domains, necessitating a focused examination of religious rituals and their role in human morality. Reviewing research findings and theoretical frameworks, this article explores how rituals influence moral behavior. The investigation yields varying and sometimes contradictory empirical results form various literature, resulting in inconclusive outcomes. However, theoretical models consistently suggest that rituals affect morality through multiple mechanisms: behavioral, spiritual, behavioral-spiritual, social-interactional, and anthropological. The findings indicate that the influence of rituals on moral order and behavior is not straightforward, but instead operates through complex processes, including the performance of rituals, their sacred nature, and symbolic mechanisms that shape individual adherence to societal norms. Future research should therefore pursue interconnective investigations and multi-method approaches that integrate key ritual dimensions –such as sacredness, devotion, symbolic meaning, and social context– to provide a deeper empirical understanding of the mechanisms by which religious rituals contribute to the development of human morality.
Downloads
References
Alogna, V. K., & Halberstadt, J. (2020). The Divergent Effects of Prayer on Cheating. Religion, Brain & Behavior, 10(4), 365–378. https://doi.org/10.1080/2153599X.2019.1574881
Alvarez, G., Kotera, Y., & Pina, J. (2020). World Index of Moral Freedom WIMF 2020. Foundation for the Advancement of Liberty. https://fundalib.org/wp-content/uploads/2020/07/WIMF-2020.pdf
Aveyard, M. E. (2014). A Call to Honesty: Extending Religious Priming of Moral Behavior to Middle Eastern Muslims. PLoS ONE, 9(7), e99447. https://doi.org/10.1371/journal.pone.0099447
Bolt, J. (1986). Orthodoxy and Orthopraxis in the Reformed Community Today. Paideia Press.
Chvaja, R., Horský, J., Lang, M., & Kundt, R. (2023). Positive Association Between Ritual Performance and Perceived Objectivity of Moral Norms. The International Journal for the Psychology of Religion, 33(2), 115–135. https://doi.org/10.1080/10508619.2022.2121454
Collins, R. (2004). Interaction Ritual Chains. Princeton University Press. https://doi.org/10.1515/9781400851744
Collins, R. (2014). Interaction ritual chains and collective effervescence. In C. Scheve & M. Salmela (Eds.), Collective Emotions (pp. 299–311). Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199659180.003.0020
Collins, R. (2022). Interaction Ritual Chains [2004]. In C. Calhoun (Ed.), Contemporary Sociological Theory (4th ed., pp. 75–90). John Wiley & Sons, Inc.
Dawkins, R. (2006). The God Delusion. Bantam Press.
Draper, S. (2014). Effervescence and Solidarity in Religious Organizations. Journal for the Scientific Study of Religion, 53(2), 229–248. https://doi.org/10.1111/jssr.12109
Draper, S. (2020). Religious Interaction Ritual: The Microsociology of the Spirit. Social Forces, 99(1), e22–e22. https://doi.org/10.1093/sf/soaa039
Duhaime, E. P. (2015). Is the call to prayer a call to cooperate? A Field Experiment on the Impact of Religious Salience on Prosocial Behavior. Judgment and Decision Making, 10(6), 593–596. https://doi.org/10.1017/S1930297500007038
Durkheim, É. (1961). Moral Education (E. K. Wilson & H. Schnurer (eds.)). Free Press.
Durkheim, É. (1995). The Elementary Forms of Religious Life. Free Press.
Evans, J. (2024). Where Is the Most Religious Place in the World? Pew Research Center. https://pewrsr.ch/4dCbLWx
Fekih-Romdhane, F., El Tawil, N., El Zouki, C.-J., Jaalouk, K., Obeid, S., & Hallit, S. (2023). Psychometric Properties of an Arabic Translation of the Shortest Version of the Central Religiosity Scale (CRS-5) in a Sample of Young Adults. BMC Psychology, 11(1), 400. https://doi.org/10.1186/s40359-023-01431-9
Fetterolf, J., & Austin, S. (2023). Many People in U.S., Other Advanced Economies Say It’s not Necessary to Believe in God to be Moral. Pew Research Center. https://pewrsr.ch/3opKvGt.
Finke, R., & Adamczyk, A. (2008). Cross-National Moral Beliefs: The Influence of National Religious Context. The Sociological Quarterly, 49(4), 617–652. https://doi.org/10.1111/j.1533-8525.2008.00130.x
Froese, P., & Jones, R. (2021). The Sociology of Prayer: Dimensions and Mechanisms. Social Sciences, 10(1), 15. https://doi.org/10.3390/socsci10010015
Good Country. (2024). The Good Country Index. https://index.goodcountry.org/.
Greenway, T. S., Schnitker, S. A., & Shepherd, A. M. (2018). Can Prayer Increase Charitable Giving? Examining the Effects of Intercessory Prayer, Moral Intuitions, and Theological Orientation on Generous Behavior. The International Journal for the Psychology of Religion, 28(1), 3–18. https://doi.org/10.1080/10508619.2017.1406790
Hamjah, S. H., & Akhir, N. S. M. (2014). Islamic Approach in Counseling. Journal of Religion and Health, 53(1), 279–289. https://doi.org/10.1007/s10943-013-9703-4
Hardy, S. A., Zhang, Z., Skalski, J. E., Melling, B. S., & Brinton, C. T. (2014). Daily religious involvement, spirituality, and moral emotions. Psychology of Religion and Spirituality, 6(4), 338–348. https://doi.org/10.1037/a0037293
Harris, S. (2006). The End of Faith: Religion, Terror, and the Future of Reason. W. W. Norton & Company.
Heiler, F. (1932). Prayer: Study in the History and Psychology of Religion. Oxford University Press.
Hitchens, C. (2007). God Is Not Great. Twelve Books.
Jackson, J. C., & Gray, K. (2019). When a Good God Makes Bad People: Testing a Theory of Religion and Immorality. Journal of Personality and Social Psychology, 117(6), 1203–1230. https://doi.org/10.1037/pspp0000206
James, W. (2012). The Varieties of Religious Experience. Routledge. https://doi.org/10.4324/9780203393789
Jerolmack, C., & Porpora, D. (2004). Religion, Rationality, and Experience: A Response to the New Rational Choice Theory of Religion. Sociological Theory, 22(1), 140–160. https://doi.org/10.1111/j.1467-9558.2004.00208.x
Jing, B. (2024). Role of Religious Rituals in Shaping Moral Values and Social Norms in China. Journal of Philosophy, Culture and Religion, 7(1), 23–34. https://doi.org/10.47604/jpcr.2342
Kaščák, O., & Gajňáková, S. (2012). Ora et labora – the use of prayer in schooling. Pedagogy, Culture & Society, 20(3), 377–392. https://doi.org/10.1080/14681366.2012.712052
Kimball, C. (2023). When Religion Becomes Evil: Five Warning Signs. Harper Collins.
Kline, T. C. (2004). Moral Cultivation through Ritual Participation. In K. Schilbrack (Ed.), Thinking Through Rituals: Philosophical Perspectives (pp. 188–206). Routledge.
Ladd, K. L. (2017). Toward A Tri-Partite Psychological Model of Prayer. Revista Pistis & Praxis: Teologia e Pastoral, 9(1), 205–220.
Ladd, K. L. (2021). The Science of Prayer: Opportunities and Limits. John Templeton Foundation. https://www.templeton.org/wp-content/uploads/2021/04/JTF-Prayer-Final.pdf.
Lang, M., & Kundt, R. (2024). The Evolution of Human Ritual Behavior as a Cooperative Signaling Platform. Religion, Brain & Behavior, 14(4), 377–399. https://doi.org/10.1080/2153599X.2023.2197977
Mavor, K. I., & Ysseldyk, R. (2020). A social identity approach to religion: religiosity at the nexus of personal and collective self. In The Science of Religion, Spirituality, and Existentialism (pp. 187–205). Elsevier. https://doi.org/10.1016/B978-0-12-817204-9.00015-9
McKay, R., & Whitehouse, H. (2015). Religion and Morality. Psychological Bulletin, 141(2), 447–473. https://doi.org/10.1037/a0038455
Munson, J., Looper, M., & Scholnick, J. (2024). Ritual Networks and the Structure of Moral Communities in Classic Maya Society. Journal of Anthropological Archaeology, 74(June (June)), 101584. https://doi.org/10.1016/j.jaa.2024.101584
Munsoor, M. S., & Munsoor, H. S. (2017). Well-being and the Worshipper: A Scientific Perspective of Selected Contemplative Practices in Islam. Humanomics, 33(2), 163–188. https://doi.org/10.1108/H-08-2016-0056
Norenzayan, A. (2014). Does Religion Make People Moral? Behaviour, 151(2–3), 365–384. https://doi.org/10.1163/1568539X-00003139
Pajević, I., Sinanović, O., & Hasanović, M. (2017). Association of Islamic Prayer with Psychological Stability in Bosnian War Veterans. Journal of Religion and Health, 56(6), 2317–2329. https://doi.org/10.1007/s10943-017-0431-z
Pew Research Center. (2018, May 29). Religious Practice and Belief. Being Christian in Western Europe. https://pewrsr.ch/2JbF4oj
Pew Research Center. (2019, January 31). Religion’s Relationship to Happiness, Civic Engagement and Health around the World. Pew Research Center. https://www.pewresearch.org/religion/2019/01/31/religions-relationship-to-happiness-civic-engagement-and-health-around-the-world/
Pieper, J. Z. T., van Uden, M. H. F., & van der Valk, L. (2018). Praying as a Form of Religious Coping in Dutch Highly Educated Muslim Women of Moroccan Descent. Archive for the Psychology of Religion, 40(2–3), 141–162. https://doi.org/10.1163/15736121-12341352
Purzycki, B. G., Henrich, J., Apicella, C., Atkinson, Q. D., Baimel, A., Cohen, E., McNamara, R. A., Willard, A. K., Xygalatas, D., & Norenzayan, A. (2023). The Evolution of Religion and Morality: A Synthesis of Ethnographic and Experimental Evidence from Eight Societies. In The Evolution of Religion and Morality (pp. 1–32). Routledge. https://doi.org/10.4324/9781032624068-1
Rappaport, R. A. (1999). Ritual and Religion in the Making of Humanity. Cambridge University Press. https://doi.org/10.1017/CBO9780511814686
al-Razi, M. F., Khilmiyah, A., & Jailani, I. A. (2025). Religion in the Highway: Qualitative Exploration in Muslim Youths’ Moral Reasoning and Development on Traffic Rules. Deviant Behavior, 46(12), 1742–1754. https://doi.org/10.1080/01639625.2024.2407436
Roberts, J. M. (2019). The Habituation of the Human Psyche: How Seeing isn’t Believing. Covenant Books.
Sherman, N. (1991). The Habituation of Character. In The Fabric of Character (pp. 157–200). Oxford University PressOxford. https://doi.org/10.1093/0198239173.003.0005
Spilka, B., & Ladd, K. L. (2013). The Psychology of Prayer: A Scientific Approach. Guilford Press. https://www.guilford.com/excerpts/spilka.pdf.
Spohn, W. C. (1997). Spirituality and Ethics: Exploring the Connections. Theological Studies, 58(1), 109–123. https://doi.org/10.1177/004056399705800107
Stark, R. (2001). Gods, Rituals, and the Moral Order. Journal for the Scientific Study of Religion, 40(4), 619–636. https://doi.org/10.1111/0021-8294.00081
Tamir, C., Connaughton, A., & Salazar, A. M. (2020, July 20). The Global God Divide. Pew Research Center. https://pewrsr.ch/3hmqO9V.
Tanshzil, S. W. (2018). Habituation Model of Discipline Value in Salafi Pesantren’s Student as Efforts to Strengthen the Character of the Nation in the Global Era (A study on Citizenship Education Development). Proceedings of the Annual Civic Education Conference (ACEC 2018). https://doi.org/10.2991/acec-18.2018.55
Wells, S. (2002). How Common Worship Forms Local Character. Studies in Christian Ethics, 15(1), 66–74. https://doi.org/10.1177/095394680201500106
Wilson, D. (2024, April 8). World’s Most (and Least) Religious Countries, 2024. CEO World Magazine. https://ceoworld.biz/2024/04/08/worlds-most-and-least-religious-countries-2024/.
Winchester, D. (2008). Embodying the Faith: Religious Practice and the Making of a Muslim Moral Habitus. Social Forces, 86(4), 1753–1780. https://doi.org/10.1353/sof.0.0038
Winchester, D., & Guhin, J. (2019). Praying “Straight from the Heart”: Evangelical sincerity and the normative frames of culture in action. Poetics, 72, 32–42. https://doi.org/10.1016/j.poetic.2018.10.003
Wnuk, M. (2024). Whether Prayer Among Polish Employees Is Related to Egoism at Work: The Moderating Role of Employees’ Perception of Their Relationship With God and the Mediating Role of Humility. Pastoral Psychology. https://doi.org/10.1007/s11089-024-01143-w
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Muhammad Fakhruddin Al-Razi

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Copyright and Licensing
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. In line with the license, authors and users (readers, etc.) are allowed to share and adapt the material. In addition, the material must be given appropriate credit, provided with a link to the license, and indicated if changes were made. If authors remix, transform or build upon the material, authors must distribute their contributions under the same license as the original.



