التصوف في عصر الحديث

Authors

  • M. Amin Syukur

DOI:

https://doi.org/10.21580/tos.v1i1.621

Keywords:

mysticism, problems, asceticism

Abstract

Sociologically, Sufism, which was born in the middle of second century Hijriyah, has the context to the situation and condition of society and patterns of diversity at the time. It could not be separated from the context of the time. If so, then the application of Sufism in the present time should also has the context to the time anyway. Sufism should be more open and meet the demands of the time, and perform in a more inclusive way with the demands of the time, such  as moral improvement and contemporary problem solving, such as problems of poverty, backwardness, ignorance, illness, pluralism, both internal and external. As Sufism, which has the context to the time, then so ascetic, which essentially is a mental attitude, that is the attitude, which does not love the material, although physically, we can not be separated from it

Downloads

Download data is not yet available.

Author Biography

M. Amin Syukur

Professor, State Institute for Islamic Studies (IAIN) Walisongo, Semarang-Indonesia

References

Budi Munawarman Rahman (ed.), Kontektualisasi Doktrin Islam dalam Sejarah, Jakarta: Paramadina, 1995.

Dawam Rahardjo (ed.), Insan Kamil, Jakarta: Grafiti Press, 1985.

Doyle Paul Johnson, Teori Sosiologi Klasik dan Modern, vol. 1, translated by MZ. Lawang, Jakarta: Gramedia Pustaka Utama, 1994.

Emile Durkheim, On Morality and Sosiologi, edited and introduced by Robert N. Bellah, Chicago & London: The University of Chicago Press, 1993.

Fazlur Rahman, Major Themes of the Quran, Chicago: University of Chicago Press 1980. Hamka, Tasawuf Modern, Jakarta: Pustaka Panjimas, 1987.

Hamka, Tasawuf: Perkembangan dan Pemurniannya, Jakarta: Pustaka Panjimas, 1987.

Harold H. Titus, (et al), Persoalan-persoalan Filsafat, translated by M. Rosydi, Jakarta: Bulan Bintang, 1984.

Javad Nuchbach, Majalah Ulum al-Qur’an, translated by Nur Ajusin, Nomor 8.

Majid Fakhri, Sejarah Filsafat Islam, translated by Mulyadhi Kartanegara, Jakarta: Pustaka Jaya, 1987.

Nasr Hossen, Seyyed, Islam dalam Cita dan Fakta, translated by Abdurrahman Wahid dan Hashim Wahid, Jakarta: Leppenas, 1983.

Nasr Hossen, Seyyed, Islam dan Nestapa Manusia Modern, translated by Anas Mahyuddin, Bandung: Pustaka, 1983.

Oemar Amin Husen, Filsafat Islam, Jakarta: Bulan Bintang, 1964. R. Paryana Suryadipura, Alam Pikiran, Jakarta: Bumi Aksara, 1993. Sulami, al., Futuwwah, translated by Fathiyyah Basri, Bandung: Al-Bayan Mizan, 1992. Syukur, M. Amin dan Masyharudin, Intelektualisme Tasawuf, Yogyakarta: Pustaka Pelajar, 2002. Syukur, M. Amin, Zuhud di Abad Modern, Yogyakarta: Pustaka Pelajar, 2002. Syukur, M. Amin, Menggugat Tasawuf, Yogyakarta: Pustaka Pelajar, 2002.

Toshihiko Izutsu, Etika Beragama dalam al-Qur’an, translated by Mansuruddin Djoely, Jakarta: Pustaka Firdaus.

Watt, Montgomery, Pemikiran Teologi dan Filsafat Islam, translated by Umar Basalim, Jakarta: P3M, 1987.

Downloads

How to Cite

Syukur, M. Amin. “التصوف في عصر الحديث”. Teosofia: Indonesian Journal of Islamic Mysticism 1, no. 1 (n.d.): 115–140. Accessed October 29, 2026. https://journal.walisongo.ac.id/index.php/teosofia/article/view/621.