(Scopus ID 57193890535) Universitas Islam Negeri Mataram, Mataram - Indonesia
SCOPUS ID:
https://www.scopus.com/authid/detail.uri?authorId=57193890535
The Construction of Women’s Image and the Narrative of Nationalism among Face veiled-University Students in West Nusa Tenggara
This article discusses the image of women and nationalism in the view of 15 female students of the Islamic Religious University (PTKI) in West Nusa Tenggara behind their face-veils (cadar). Methodologically, this study encourages the interpretation of facts from the perspective of the agents by involving the voices of women as subjects who are able to describe their choices and explain their actions responsibly. The choice of female university students as subjects for veil-related research is short among the general trends of research on veils targeting women from militant groups. This research reveals the meaning of the veil as a dynamic and open contestation of women’s identity, gender ideology, and nationalism. The dynamics and openness are possible due to the fact that female students are still in the formation phase of identities while veiling existence nowadays more about fashion trends and lifestyle. The dynamics appear in the ambiguity of the self-image of women they hold by placing women as sources of defamation (fitnah) as well as being pillars of the state. Openness is seen in the narrative of their nationalism which is wrapped in a strong inclusive and tolerant attitude, in addition to the tendency of exclusivism and conservatism of a small number of them. The findings of this study contribute to ideas for emancipatory movements such as gender equality and strengthening nationalism. The movements are to continue to be active and more creative in offering alternatives to the establishment of those female students’ identity and ideology in a more progressive direction.
Keywords: arena of contestation; nationalism; face-veils; ambiguity; ideological struggle; women’s image; gender identity
- Andiko, Toha. “Larangan Bercadar di Perguruan Tinggi Perspektif Sadd al-Dzari`ah.” Madania: Jurnal Kajian Keislaman 22, no. 1 (2018): 113. https://doi.org/10.29300/madania.v22i1.993.
- Bruinessen, Martin van. “Introduction: Contemporary Developments in Indonesian Islam and the ‘Conservative Turn’ of the Early Twenty-First Century.” In Contemporary Developments in Indonesian Islam: Explaining the Conservative Turn, 1–20. Singapore: Iseas, 2013.
- al-Chaidar. “Konservatisme Islam di Indonesia (Antara Fundamentalisme dan Radikalisme).” Serambinews.Com, May 21, 2018. https://aceh.tribunnews.com/2018/05/21/konservatisme-islam-di-indonesia-antara-fundamentalisme-dan-radikalisme?page=2.
- Creswell, John W. Research Design: Qualitative and Quantitative Approach. New Delhi: Sage Publications, 1994.
- Cuff, E. C., A. J. Dennis, D. W. Francis, and W. W. Sharrock. Perspectives in Sociology. London: Routledge, 2015. https://doi.org/10.4324/9781315761053.
- Dzuhayatin, Ruhaini. “Feminism, Religious Moderation, and Radicalism.” In The First Annual Conference on Gender and Social Movement (ACGSM). Jakarta: UIN Syarif Hidayatullah, 2019.
- Guindi, Fadwa El. Jilbab: Antara Kesalehan, Kesopanan, dan Perlawanan. Translated by Mujiburrahman. Jakarta: Serambi, 2004.
- Juneman. Psychology of Fashion: Fenomena Perempuan (Melepas) Jilbab. Yogyakarta: LKiS Pelangi Aksara, 2010.
- Khoiroh, Lailatul, and Sulkhan Chakim. “Kuasa Perempuan Bercadar dalam Novel Akulah Istri Teroris Karya Abidah El Khalieqy (Analisis Wacana Teun A. Van Dijk).” Komunika: Jurnal Dakwah dan Komunikasi 10, no. 2 (1970): 292–309. https://doi.org/10.24090/komunika.v10i2.950.
- Lies Marcoes-Natsir. Kesaksian Para Pengabdi: Kajian tentang Perempuan dan Fundamentalisme di Indonesia. Jakarta: Rumah Kitab, 2014.
- Lyncoln, Yvonna S., and Egon G. Guba. Naturalistic Inquiry. London: Sage Publications, 1985.
- MacLeod, Arlene Elowe. Accommodating Protest: Working Women, the New Veiling, and Change in Cairo. New York: Columbia University Press, 1991.
- Nisa, Eva Fahrun. “Embodying the True Islam: Face Veiled-Women in Contemporary Indonesia.” Australian National University, 2011. https://doi.org/10.25911/5d7788f8e8499.
- Reinharz, Shulamith. Feminist Methods in Social Research. Oxford: Oxford University Press, 1992.
- Ritzer, George. Contemporary Sociological Theory. New York: Alfred A. Knop, 1988.
- Rofi’ah, Nur. “Qirā’ah Mubādalah sebagai Syarat Tafsir Agama Adil Gender (Pengantar).” In Qirā’ah Mubādalah: Tafsir Progresif untuk Keadilan Gender dalam Islam, edited by Faqihuddin Abdul Kodir. Yogyakarta: IRCISOD, 2019.
- Smith, Jonathan A. Qualitative Psychology: A Practical Guide to Research Method. Los Angeles: Sage Publications, 2009.
- Sunesti, Yuyun, Noorhaidi Hasan, and Muhammad Najib Azca. “Young Salafi-Niqabi and Hijrah: Agency and Identity Negotiation.” Indonesian Journal of Islam and Muslim Societies 8, no. 2 (2018): 173–98. https://doi.org/10.18326/ijims.v8i2.173-198.
- Syafii, Imam. “Di Balik Cadar Ada Radikalisme.” Alif.Id, March 8, 2018. https://alif.id/read/muhammad-syafii/di-balik-cadar-ada-radikalisme-b207541p/.
- Wahib, Ahmad Bunyan. “Being Pious among Indonesian Salafists.” Al-Jami’ah: Journal of Islamic Studies 55, no. 1 (2017): 1–26. https://doi.org/10.14421/ajis.2017.551.1-26.
Copyright (c) 2020 Sawwa: Jurnal Studi Gender
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.