Cancel culture and nude living on virtual media: A case of Guru Mizan Qudsiyah Lombok

Authors

  • Muhammad Fikri Universitas Islam Negeri Mataram, Mataram
  • Ishak Hariyanto Universitas Islam Negeri Mataram, Mataram
  • Donie Kadewandana Corvinus University of Budapest, Budapest

DOI:

https://doi.org/10.21580/icj.2022.7.2.11189

Keywords:

Cancel culture, public figures, social media.

Abstract

Virtual media has a major influence on human life as a means of interaction and has even become a major force for society in controlling social change. Nonetheless, human interaction in virtual media is haunted by the pain of boycott and rejection. This study aims to examine the cancel culture phenomenon that occurs in virtual media. This study uses a qualitative method in which the primary data is taken from Youtube and articles related to the issue of cancel culture. Data on the cancel culture phenomenon experienced by Tuan Guru Mizan Qudsiyah from Lombok on YouTube media were analyzed using Pierre Bourdieu's genetic structuralism theory. The results of the study reveal that there is a cancel culture: boycotts or rejection because the statements and actions of Tuan Guru Mizan Qudsiyah on YouTube in 2020 are considered to have damaged public psychology. Tuan Guru Mizan's lecture on YouTube went viral because of his statement insulting the tombs of Lombok's saints who were considered sacred and was eventually canceled by a mob who then attacked and burned his pesantren. This study contributes to the formation of a new virtual space based on the value of Islamic communication, where cancellation occurs if friendly Islamic communication is not implemented.

***

Media virtual memiliki pengaruh besar bagi kehidupan manusia sebagai sarana berinteraksi bahkan menjadi kekuatan besar bagi masyarakat dalam mengendalikan perubahan sosial. Meskipun demikian, interaksi manusia di media virtual dihantui oleh pedihnya boikot dan penolakan. Studi ini bertujuan mengkaji fenomena ‘cancel culture’ yang terjadi dalam media virtual.  Studi ini menggunakan metode kualitatif dimana data primer diambil dari Youtube dan artikel terkait isu cancel culture. Data tentang fenomena cancel culture yang dialami oleh Tuan Guru Mizan Qudsiyah asal Lombok pada media YouTube dianalisis dengan menggunakan teori strukturalisme genetik Pierre Bourdieu. Hasil kajian mengungkapkan adanya budaya batal: boikot atau penolakan karena pernyataan dan tindakan Tuan Guru Mizan Qudsiyah di YouTube pada tahun 2020 yang dinilai mencederai psikologi publik. Ceramah Tuan Guru Mizan di YouTube menjadi viral karena pernyataannya yang menghina makam para wali Lombok yang dianggap keramat dan akhirnya dibatalkan oleh massa yang kemudian menyerang dan membakar pesantrennya. Kajian ini berkontribusi pada pembentukan ruang virtual baru berbasis nilai komunikasi Islam, dimana pembatalan terjadi jika komunikasi Islami yang ramah tidak diterapkan.


Downloads

Download data is not yet available.

References

Barker, C. (2011). Cultural studies: teori dan praktik. PT Bentang Pustaka.

Baudrillard, J. (1985). Simulacra and simulation. Sage Publication Ltd Galilee & University of Michigan.

Beilharz, P. (2005). Social theory: A guide to central thinkers. PustakaPelajar.

Bourdieu, P. (1977). Outline of a theory of practice. Cambridge University Press.

Bungin, M. B. (2006). Sosiologi komunikasi: Teori, paradigma, dan diskursus teknologi komunikasi di masyarakat. Kencana.

Cambridge Dictionary. (n.d.). Cancel culture. In Cambridge dictionary. Retrieved August 20, 2022, from https://dictionary.cambridge.org/dictionary/english/cancel-culture

Cangara, H. (2012). Pengantar ilmu komunikasi. Rajawali Press.

Fallahnda, B. (2021, November 26). Apa itu cancel culture: Pengertian dan contohnya. tirto.id. https://tirto.id/apa-itu-cancel-culture-pengertian-dan-contohnya-glwP

Hamdi, S. (2014). Nahdlatul wathan di era reformasi agama konflik komunal dan peta rekonsiliasi. KKS Yogyakarta.

Haryatmoko. (2003). Landasan teoritis gerakan sosial menurut Pierre Bourdieu: Menyingkap kepalsuan budaya penguasa. Jurnal BASIS Menembus Fakta, 52 (11).

Haskell, S. (2021). Cancel culture: A qualitative analysis of the social media practice of canceling [Doctoral dissertation, Boise State University]. Boise Campus Repository. https://doi.org/10.18122/td.1851.boisestate

Huda, M., & Nur, I. (2021). Islam, culture, and social media: A study on the culture of the social media usage in the Covid-19 pandemic era. The Journal of Society and Media, 5(2), 347–361. https://doi.org/10.26740/jsm.v5n2.p347-361

Islami, D.I. (2013). Konsep komunikasi Islam dalam sudut pandang formula komunikasi efekif. Jurnal Wacana, 12(1). https://journal.moestopo.ac.id/index.php/wacana/article/view/85

Junaedi, F. (2011). Komunikasi 2.0: Teoritisasi dan implikasi. Yogyakarta: Aspikom.

Martinez, A. (2021). Uncovering the dirt on cancel culture: An in-depth analysis of publishing’s relationship with controversy. Portland State University.

Mardeson, E., & Mardesci, H. (2022). Fenomena boikot massal (cancel culture) di media sosial. Jurnal Riset Indragiri, 1(3), 174-181. Retrieved from https://ejurnalriset.com/index.php/jri/article/view/27/13

Mowlana, H. (2007). Theoretical perspectives on Islam and communication. China Media Research, 3(4). http://www.chinamediaresearch.net

Nasrullah, R. (2012). Internet dan ruang publik virtual, sebuah refleki atas teori ruang public Habermas. Komunikator, 4(1), 35-37. Retrieved from https://journal.umy.ac.id/index.php/jkm/article/view/188/150

Noerhadi, H. T. (2013). Berpijak pada filsafat: Kumpulan sinopsis disertasi Program Pascasarjana Filsafat Fakultas Ilmu Pengetahuan Budaya Universitas Indonesia. Komunitas Bambu.

Rahmat, J. (1994). Islam aktual: Refleksi seorang cendekiawan muslim. Mizan.

Ritzer, G., & Goodman, J. D. (2005). Teori sosiologi modern. Prenada Media.

Sarwono, J. (2006). Metode penelitian pendekatan kuantitatif dan kualitatif. Penerbit Graha Ilmu.

Tim CNN Indonesia. (2021, September 24). Mengenal cancel culture, ramai-ramai memboikot orang lain. CNN Indonesia. https://www.cnnindonesia.com/gaya-hidup/20210924122432-277-698917/mengenal-cancel-culture-ramai-ramai-memboikot-orang-lain

Haryatmoko. (2003). Landasan teoritis gerakan sosial menurut Pierre Bourdieu: Menyingkap kepalsuan budaya penguasa. Jurnal BASIS Menembus Fakta, 52 (11).

Velasco, C. J. (2020). You are cancelled: Virtual collective consciousness and the emergence of cancel as idiologycal purging. Jurnal Rupkatha, 12 (5), 1-7. https://dx.doi.org/10.21659/rupkatha.v12n5.rioc1s21n2.

Downloads

Published

2022-12-31

Issue

Section

Articles