Dual Hegemony in Islamic Education: A Critical Discourse Analysis of Gender Representations in Indonesian Islamic Textbooks

Main Article Content

Kiki Ayu Hermawati
Agam Muhammad Rizki
Syifa Ulhusni
Purnomo
Wilhanul Haq
Mohammad Bachrul Falah

Abstract

Islamic textbooks frequently function as vehicles for patriarchal ideology, embedding gender bias within religious pedagogy. This study examines gender representation in the Grade X, XI, and XII Akidah Akhlak textbooks under Indonesia's Merdeka Curriculum, analyzing how visual and narrative content construct asymmetrical religious authority. Using qualitative multimodal critical discourse analysis informed by Kress and van Leeuwen's visual grammar and Halliday's notion of narrative agency, the study codes all gender-identifiable illustrations (N=86) and narrative protagonists (N=52) across the three textbooks. Visually, males appear exclusively in 52.3% of images and females in 19.8%, while 27.9% depict both genders together, an exclusive male-to-female ratio of 2.6:1. Narratively, men are the central figure in 78.8% of stories compared with 21.2% for women, a ratio of 3.7:1; men are predominantly framed as religious authorities and historical agents, while women's narratives divide between exemplars of piety and figures associated with temptation, slander, or social vulnerability. These findings indicate a consistent, though not uniformly extreme, gender asymmetry across visual and textual modes, underscoring the need for more balanced representation in Islamic instructional materials.

Downloads

Download data is not yet available.

Article Details

Section
Articles

References

Akmansyah, M., Nurnazli, & Tiarani, F. (2025). Gender Representation in the Contents and Illustrations of Religious Education Textbooks. Buana Gender, 10(1), 72–91. https://doi.org/https://doi.org/10.22515/bg.v10i1.9884

Al-Qatawneh, S., & Al Rawashdeh, A. (2019). Gender Representation in the Arabic Language Textbook for The Ninth Grade Approved by the Ministry of Education for use in Schools in the United Arab Emirates (UAE). Studies in Educational Evaluation, 20. https://doi.org/https://doi.org/10.1016/j.stueduc.2018.12.001

Alexander, K. H. (1978). Language as Social Semiotic: The Social Interpretation of Language and Meaning. Edward Arnoldalifornia.

Asriyama, W. F., & Sari, E. D. P. (2022). Do textbooks really promote gender equality?: A multimodal analysis of gender roles. Applied Linguistics and Language Teaching, 4(1), 107–116.

Ayu Vina Widiadnya Putri, I. G., Wayan Simpen, I., Nyoman Suparwa, I., & Nyoman Seri Malini, N. L. (2019). Representasi Gender Pada Cerita Rakyat “Joko Kendil” di Buku Teks Sekolah Dasar. Dinamika Dan Tantangan Kajian Linguistik Dan Sastra, 2(8), 421–431.

Dara, L., & Utami, C. (2024). Women in the Public Sphere: Gender Equality in Islamic Theology. Pharos Journal of Theology, 105(1), 1–12.

Dwi Anggraeni, N., & Azrianti, S. (2021). Gender dan Seksualitas dalam Karya Sastra Perempuan Kerajaan Melayu Riau Lingga pada Abad ke-19. Jurnal Pendidikan Bahasa Dan Sastra Indonesia, 6(1), 12–20.

Elmiana, D. S. (2019). Pedagogical representation of visual images in EFL textbooks: a multimodal perspective. Pedagogy, Culture & Society, 27(4), 613–628.

Febrianti, N. L. ., Artika, I. ., & Artawan, G. (2023). Ketidakadilan Gender dalam Novel Cantik Itu Luka Karya Eka Kurniawan. Jurnal Pendidikan Dan Pembelajaran Bahasa, 12(1), 34–43.

Fidyaningsih, A., & Nur Oktavianti, I. (2024). Gender Representation in Indonesian ELT Textbooks of Junior High School: A Corpus-Assisted Critical Discourse Analysis. Journal of Language Teaching and Learning, Linguistics and Literature, 12(2), 1945–1962. https://doi.org/10.2456/ideas.

Freire, P. (1968). Pedagogy of the Oppressed. Continuum.

Freire, P. (1997). Pedagogy of the Oppressed. Penguin Books.

Handayani, P., & Fawaid, A. (2025). Visualizing inequality: uncovering gender bias in Islamic textbooks of Indonesia. Cogent Education, 12(1). https://doi.org/https://doi.org/10.1080/2331186X.2025.2593342

Huda, T., Thi, N., Loan, T., Prismantikasari, A., Rachmanda, R., Pujangga Aroeboesman, F., & Arfa Adhinata, A. (2025). Multimodal Constructions of Gender in EFL textbooks : A Critical Discourse Analysis From Global Perspective. Research Article, 10(1). https://doi.org/10.21070/jees.v10i1.1926

Izzuddin, Dalimunthe, R. P., & Susilo, S. (2021). The portrayal of women in Arabic textbooks for non-Arabic speakers. Sage Open, 11(2), 21582440211014184.

Jiva, M., Wicaksono, A., & Nurmila, N. (2021). Critical Discourse Analysis of Gender Construction on Islamic History Content in the Islamic Religious Education Textbook for Junior High School. Pendidikan Agama Islam, 18(2), 475–492. https://doi.org/https://doi.org/10.14421/jpai.2021.182-14

Jönsson, J. H. (2025). “We Pupils Had to Hear…” Marginalised Youths’ Experiences of Racialising Language and Symbolic Violence in Swedish Schools. Social Policy and Society, 24(1). https://doi.org/https://doi.org/10.1017/S1474746424000307

Kayed, M. Al, Khalaf Al-Khawaldah, S., & Akram Alzu’bi, M. (2020). Critical Discourse Analysis of Gender Representations in EFL Textbooks. International Journal of English Languange and Literature Studies, 9(4), 244–254. https://doi.org/10.18488/journal.23.2020.94.244.254

Liu, Y., & Xing, C. (2025). Resilience and Symbolic Violence : Navigating Cultural and Structural Constraints in Chinese Students ’ Transnational Higher Education Experiences. Journal of Studies in International Education, 29(5). https://doi.org/10.1177/10283153251343128

Luthfi, N., & Liliani, E. (2024). Gender Perfomativity in The Short Story Collection Sanubari Jakarta by Laila Nurazizah: A Study of Judith Butler’s Queer Theory. Jurnal Bahasa Dan Sastra Indonesia, 13(3).

Maftuhah, S., & Mufidah, Z. (2025). Analisis Diskursus Gender pada Salah Satu Bahan Ajar PAI. Tsaqafatuna, 7(2), 169–178. https://doi.org/https://doi.org/10.54213/tsaqafatuna.v7i2.648

MCCARTHY, F. (2025). (Mis)recognising the symbolic violence of academically selective education in England: a critical application of Bourdieusian analysis to pupils’ lived experiences. Critical Studies in Education, 66(5). https://doi.org/https://doi.org/10.1080/17508487.2024.2409672

Mutmainah, R., & Maimun, A. (2025). Beyond Gendered Boundaries: The Implications of Riffat Hassan and Simone de Beauvoir�s Thought for Islamic Education in Indonesia. Khazanah Pendidikan Islam, 7(3), 254–266.

Nurul, C., & Susanto. (2024). Unveiling Gender Portaylis in Indonesia EFL Textbooks: A Critical Discourse Analysis. Journal of English Education and Linguistics Studies, 11(2), 579–599. https://doi.org/10.30762/jeels.v11i2.3475

Orakzai, S. B. (2014). The Rights of Women in Islam: The Question of ‘ Public ’ and ‘ Private’ Spheres for women’s Rights and Empowerment in Muslim Societies. Human Rights Consortium, 2(1), 42–51.

Pierre, B. (2002). Masculine Domination. Stanford University Press.

R. Kress, G., & Van Leeuwen, T. (2020). Reading Images: The Grammar of Visual Design. Routledge.

Sunderland, J. (2000). New understandings of gender and language classroom research: texts, teacher talk and student talk. Language Teaching Research, 4(2).

Suwardi, Anitah W, S., Akhyar, M., & Asrowi. (2017). Gender bias in Islamic textbooks for Muslim Children In Indonesia. Attarbiyah: Journal of Islamic Culture and Education Gender, 2(2), 214–235. https://doi.org/10.18326/attarbiyah.v2i2.214-235

Yuliawan, T., & Shomary, S. (2024). Exposition Text of Students State High School 2 Siak Hulu Approach: System Functional Linguistics. Geram, 12(1), 58–68.

Similar Articles

<< < 9 10 11 12 13 > >> 

You may also start an advanced similarity search for this article.